Jesse spotted Meagan through
the window of a café, squeezing lemon into her glass of water. For a couple of
minutes, he watched. The restaurant had a retro look, a throwback to diner days
with soda counters and silver-rimmed tables. Two men in an adjacent booth said
something to her; she ignored them. A server offered her a menu; she declined
it. A car screeched to a stop and honked at a jaywalking pedestrian; she looked
up. That’s when Meagan saw him.
Jesse smiled. She didn’t. But
neither did she turn away. She watched him cross the narrow street, enter the
café, and walk toward her booth. He asked if he could join her, and she nodded.
As he signaled the server, Meagan noticed Jesse looked tired.
He said little as he waited on
his coffee. She spoke even less, at first. But once she began, her whole story
tumbled out. Dropped by a boyfriend in Missouri. Fed up with her family.
Someone told her she could make fast money in commercials. Escaped to the West
Coast. Audition after audition. Rejection after rejection. Finally, cosmetics
school. “I never even finished,” she confessed. “I heard about the opening at
Bentley Bishop’s. Went for an interview and …”—she looked away— “after doing
what he wanted, he hired me. And now”—a tear bubbled— “I’m here. I pay the rent
and don’t go hungry. Twenty-one years old and surviving L.A. Sounds like the
chorus of a country-western song. But I’m okay. At least that’s what I tell
myself.”
Jesse’s sandwich arrived. He
offered her half, but she declined. After a couple of bites, he wiped his mouth
with a napkin.
“Meagan, I know you. I’ve
watched you stain pillows with tears and walk streets because you couldn’t
sleep. I know you. And I know you hate who you are becoming.”
“So”—Meagan touched the corner
of her eye with the back of a knuckle—“if you’re such a psychic, tell me:
where’s God in all this? I’ve been looking for Him a long, long time.” With a
sudden increase in volume, she began listing misdeeds on her fingers. “I ran
out on my folks. I sleep with my boss. I’ve spent more time on a barstool than
a church pew. I’m tired, tired of it all.” She bit her lip and looked away.
Jesse inclined the same
direction and caught her attention. She looked up to see him beaming,
energetic, as though he were an algebra professor and she was struggling with
two plus two.
“Where is God in all this?” He
repeated her question. “Nearer than you’ve ever dreamed.” He took her glass and
held it. “Meagan, everyone who drinks this water will get thirsty again. But I
offer a different drink. Anyone who drinks the water I give will never thirst.
Not ever.”
Again, silence.
With a finger Meagan bounced
the ice cubes in the glass. Finally, she asked, “Never?”
“Not ever.”
She looked away, then looked
back, and, with every ounce of honesty she owned, asked, “Tell me, Jesse. Who
in the world are you?”
Her new friend leaned forward
in response and replied, “I thought you’d never ask.”
What you’ve just heard is a
modern version of the story of Jesus healing the paralyzed man at the pool of
Bethsaida. We heard the same story in the reading from John 5:1-15 a few
minutes ago. It’s a story of God’s love and mercy, and in some ways it’s
appropriate that we are hearing this story at this time of year. We’ve just
celebrated Christmas, a time when we remember Christ’s coming to show God’s
love and mercy to a hurting world.
The word “Bethsaida” means
“house of mercy.” It was a fitting name for the pool because everyone who
arrived there needed physical healing. John called the gathered ones “asthenia,”
which translates as “without strength or power.” The people had no strength
physically or spiritually, so they needed God’s mercy.
That the man had no one to
help him into the pool probably meant that his family had abandoned him.
Perhaps his all-but-helpless condition prompted Jesus to set his sights on him
while choosing not to heal anyone else there. God makes forsaken individuals
his priority. Jesus seeks and cares for the one person-whether it is Nicodemus,
the woman at the well, the paralytic at the pool of Bethsaida, or any one of
us. Jesus was never impressed by a crowd regardless of its size. He never let a
crowd get in the way of the person who needed him.
Although Jesus knew the answer
to his question, he wanted the man to tell him what he wanted. The paralytic
did not need pity from man. He needed Jesus. Wanting things to be different and
wanting to change are not the same thing. Change takes effort and commitment.
We know we have to work at addressing our problems, but sometimes we wonder if
we’re up to the task. We might be more concerned about what others think than
pursuing peace of mind. We might feel defeated and unable to move, but if we
want to get well we have to shift our focus to Jesus. That will motivate us to
move forward in faith, even if we are weak and feeling stuck.
Jesus
can cut through the layers of excuses that we have built over the years just
like he cut through the paralytic’s excuses. He cuts through these layers to
see if we have any hope that he can help us. Too often we succumb to our
problems. We become self-centered, spiritually invalid and demanding sympathy from
others. Jesus cuts through this resistance to get to the heart of our problem.
If we have even a tiny amount of hope, God’s healing, quiet and creative power
begins to flow through us.
When
Jesus asks us if we want to get well, he’s not just talking about physical
wellness. He’s talking about our very soul being cleansed, our guilt purged and
our sins forgiven. He’s talking about wellness of the mind, soul, spirit and
body. If we are made right or whole, the world will be right.
Jesus’
command to “rise, take up your mat and walk” must have seemed ridiculous to
bystanders-except that, when Jesus healed the man, he did what he was told to
do. Jesus provoked a reaction from the Pharisees because carrying a mat on the
Sabbath was forbidden. Wisdom knows when to avoid a controversy, and wisdom
also knows when to create one. Jesus did not defend himself by getting into a
discussion with the Pharisees about the nature of work. He claims he is
working, just like God, and hence he is the Lord of the Sabbath.
The
Sabbath was created so that people could rest from their work and worship God.
That did not mean that deeds such as necessity (such as eating), serving God
(such as the priests’ duties) or mercy (such as kindness and healing) could not
be done. The man’s burden was the sin that bound him, not the mat he carried on
the Sabbath.
The
key to getting healed or unstuck in our lives is to do what God tells us to
do-even if it doesn’t make sense. When the man was told to get his bed it must
have seemed ridiculous at first, but when he obeyed God, his paralyzed limbs
received new life and strength. There is no faith without action. We must
listen to God’s instructions in our hearts. We must find them in his word.
There will be something that God will want us to do in order to release or
express our faith.
We
must not play the blame game. We must accept responsibility for our problems
and not shift the blame to others like so many people in our society like to do
today. While it is true that factors such as poverty and geography can
influence our situation, we must take responsibility for solving our problems
for ourselves and not solely rely on outside groups or individuals for
solutions.
Sometimes
people try to solve their problems in worldly ways. They try knowledge,
“painting the town red,” and getting everything they see that they want. They
try success, power, social status and everything but the spiritual for their
healing.
There
was a common belief in Old Testament times that illness was caused by sin. This
was partially true then, and it is partially true today. Some sins such as
immorality and drunkenness can cause illness such as sexually transmitted
diseases or cirrhosis of the liver. When Jesus told the man not to sin lest
something worse happened to him, he was not interested in speculating about the
causes of illness. He was concerned that any healing be to the glory of God.
The
man quickly turned into a witness for the Lord. On the very day he was healed,
he told the people about being healed by Jesus. One of the most powerful tools
we have today for sharing our faith is simply telling people what Jesus has
done in our lives. A simple yet compelling testimony of God’s goodness is all
that we need.
Bibliography
1.
Jeremiah,
David: The Jeremiah Study Bible, NKJV (Brentwood,
TN: Worthy Publishing; 2013; pp. 1448-1449)
2.
ESV Study
Bible. Part of Wordsearch 11 Bible software package.
3.
Fredrikson,
R.L. & Ogilvie, L.J.: The Preacher’s
Commentary Series, Vol. 27: John (Nashville, TN: Thomas Nelson Inc.; 1985;
pp. 110-113)
4.
Lucado, M: The Lucado Life Lessons Study Bible (Nashville,
TN: Thomas Nelson; 2010; pp. 1461-1463)
No comments:
Post a Comment