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Friday, 27 June 2014

The Light of the World


There was once a small child named Jacob. Jacob had not been much interested in Christmas-too young to remember the previous Christmas, and not comprehending what it would mean this year. Not much interested, that is, until his mother and father began to string lights down the banister and around the entry area of the house. "Oh, Mommy, Mommy!" he exclaimed, "Let me help make Christmas!" and gathering all the rest of the lights in his arms, he ran to his room and began to string them everywhere until his room resembled something like the Griswald's house in the movie Christmas Vacation.

Small as he was, he grasped an important truth. Christmas is all about lights-the light of the angels bursting through a cold, dark sky to sing the music of heaven to terrified shepherds who could not remember anything like this happening before, nor comprehend what was happening now. The light of a star appearing in the sky to anxious magi who had never seen anything like it before-and could not comprehend a king who was born in a stable. The Light of the World, born in a stable to a scared teenager supported by her worried husband.

Light gets our attention. On that first Christmas the true light came into the world, the light that shines in darkness, but the darkness has not overcome it. The Light comes again today for us. It comes into our lives. It is here enlightening our lives. Do we see the Light of Life as the shepherds did, or do we see it as a disturbance, something that unsettles us, something that makes us uneasy, something that brings a wave of guilt, but doesn't lead us to repentance. Because of the Babe born on the first Christmas, our lives are lit up with the grace of God, the love of God, the forgiveness of God, the power of God, and the peace of God.

John's Gospel has two purposes:

1. To introduce his readers to Jesus, and

2. To establish who He is and what He did, all with the sole aim of leading them to embrace the saving work of Christ.

God came to us in Christ. When hostility and enmity exist, we can break the silence because of Christ and offer what God has offered us-a word of Grace. The true light came on the first Christmas-the light that shines in the darkness, but the darkness has not overcome it. Light equals life. The Light of Christ has come into our lives. Do we see it as a disturbance, or do we see it as the Light of life, like the shepherds did? This light brings peace, comfort, reconciliation and joy into our lives.

There is a story about two brothers, named Tom and John, whose father had died. He had willed the farm to the two of them to keep his sons together. It had not worked that way. John had married and lived in a small town with his family. Tom, who remained single, lived alone in the old farmhouse. "John is always preoccupied with his family," Tom thought. "I do more than my share of the work." He began to resent his brother. "Tom is always so grouchy," thought John. "He is jealous of my wife and children."

A wall of resentment built up between them. They would hardly speak to each other. They attended the same little church in town and sat on opposite sides of the nave during the Christmas Eve service. John was troubled because they had hardly acknowledged each other's presence as they sat in church. On the way home John said to his wife, "Tom is alone and has no one to share Christmas. I know he won't come here. Maybe we can take a warm dinner to him." His wife prepared a delicious meal and put it into a sleigh and started from the small town to the farmhouse in the country. Meanwhile, Tom, sitting alone, said to himself: "Life is too short for this. John is my only brother and he has it hard with his wife and family. I will load my wagon with wood for the fire and gifts for the children." So he loaded his wagon and drove toward town.

Down in the valley between the farm and the town they met. They were silent for a moment and then they embraced with shouts of "Merry Christmas!!!!" Reconciliation took place at that moment, and the true light of Christmas was bright with a glow that could be seen for miles around.

Christ the light was in the world. The world was made by Him, but the world did not know Him. In the Bible, the word "flesh" often means "the whole person". Human nature is distinct and separate from God; the human nature in all of its weakness and susceptibility of sin. The rejecter's loss is the believer's gain. The way has been opened for God's purpose to be fulfilled in us. Christ's grace is inexhaustible. The purpose of the Light is to make us His children. He is God over us, and He is our advocate. He pleads our case because He loves us.

Jesus revealed His love for us through the greatest act of self-sacrifice a man could perform-He gave His life for us. God became one of us. Christ has identified with us, and He wants to enable us to live fulfilled lives. The church owes its life to the Word of promise, and is nourished and preserved by the same Word. If the soul has the Word, it is rich and is lacking nothing of peace, of righteousness, of salvation, of joy, of liberty. Advent's mood calls us to a mature, clear-sighted and steadfast faith. The real meaning of Christmas lies in the combination of magical ceremonies and the message that God has broken through our human selfishness.

John's Gospel adds perspective whereby the reader is led all the way back to Creation to see even that in the light of the resurrection. John points us continually toward Jesus and His mission. John's life is directed toward Jesus and in service of His kingdom. We must let go of EVERYTHING that is blocking God's path to us. To have a relationship with Christ is to have a relationship of openness to God and share His eternal life. The world can't understand the light and darkness, but the darkness of our universe has been scattered. The one who is light suffered the darkness of death and hell in our place. The Crucifixion did not extinguish the light, because Jesus is Lord of Death and Lord of Life. We are not in darkness any more. We have "seen the light". God's word has created us and bound us together.

God's immensity is always flooding us with grace. Our spiritual blindness can't drive us away from God's grace. The major consequence of our sinful nature is blindness-to truth, reality, the nature of sin and the necessity of a Saviour. The Saviour of humankind has been given to us. The Word is immersed in every aspect of our lives-from empty problems at work, to temptation, to fun-time partying, to betrayal, to exhilaration, to grief, to laughter, to pain. We draw grace from God's entire resources---an inexhaustible warehouse. From his fullness we have all received grace upon grace. Grace and truth came through Jesus Christ.

The other Gospels depict the glory of God coming upon Jesus at the transfiguration; however, John sees the glory of God in all Jesus says and does. In John's mind, the hour for Jesus to be glorified is the crucifixion.

If we say we have fellowship with God, that means we partake of his divine nature. If we say we have no sin, we deceive ourselves. If we have fellowship with God, we must be like Him and make room in our lives and hearts for others AND for Jesus. Christmas can be a time for sheer joy, but it can also be a time of great pain and sorrow, especially for those who have lost a loved one, or who are in poor health, or who have lost their job, or who have suffered other kinds of losses. There is hope in the true story of Christmas-hope God gave us in the baby, our redeemer, Jesus Christ. The Light of the World brings hope to the world. God lives here within us. If God keeps his promises, is it because he wants to or is it because of his nature? He won't do anything other than what He has done through Christ and is now doing simply because he can't do anything else.

I read a news story the other day about a move that is underway to make Jesus Christ the honorary king of Poland. Jesus came to earth on that first Christmas over 2,000 years ago to create His earthly kingdom and draw us into his heavenly kingdom by spreading the Good News of the Word and salvation, especially to the poor, the hungry, and the oppressed throughout the world, especially in countries such as China, Kenya, Iran, Nigeria, India and Iraq. Even in these darkest corners of the world, the light shines so brightly that it pierces the deepest, darkest corners of man's soul and opens his heart to the joy of the Christmas season.

In his Christmas Day message this year, Pope Benedict issued an appeal for the poor, the exploited, and all those who suffer. He said (quote):

The humanity of the 21st century appears as sure and self-sufficient master of its own destiny, the avid proponent of uncontested triumphs, yet this is not the case. People continue to die of hunger and thirst, disease and poverty, in this age of plenty and unbridled consumerism. Some people remain enslaved, exploited and stripped of their dignity; others are victims of racial and religious hatred, hampered by intolerance and discrimination. Others see their own bodies and those of dear ones, particularly their children, maimed by weaponry, by terrorism and by all sorts of violence at a time when everyone invokes and acclaims progress. It is for this reason that Jesus Christ is reborn. For he knows that even today, we need him. Despite humanity's many advances, man has always been the same: a freedom poised between good and evil, between life and death.(End quote)

Even a small light can dispel a great darkness---even a tiny candle can drive darkness out of a large room. Light and darkness are opposites, but they are not opposites of equal power. Light is stronger than darkness; darkness cannot prevail against it...Similarly darkness cannot overcome those who walk in the light. To witness for Christ often provokes the forces of darkness to violence, and Christian witnesses often become martyrs---a reality as true today in many parts of the world as it ever was in the Roman world of Christ's time. Much of the world today is still in rebellion. It still prefers darkness to light, because its deeds are evil. That is true of all of us at certain points in our lives.

This same light pierces the darkest corners of our own reality of sins and failures. This same light motivates us more than guilt. No amount of good works can completely erase the guilt and stain of failure and sin from our past. We have the very real Spirit of the Living God whose ministry in the world is to reveal to us our need for a Saviour. This very same Saviour took our problem of sin and nailed it to the Cross. While the Holy Spirit convicts us of our sin, He then leads us to Christ, giving us the gift of faith that we might receive the grace of God. Christ's forgiveness causes us to become new people. Then, by grace, we are able to walk in the new works that replace the old works.

The Word encompasses both word and deed. It is not us doing through God. It is God living His life through us. It is Immanuel, God is with us. We are called to proclaim the righteousness of God to celebrate the gift of life. We make God known in this world through our witness to God's love. We stand on the strength of God's love and reach out to embrace those God sends to us.

At this joyous Christmas time, we can't even attempt to understand the Word. All we can do is stand in awe and wonder beside the crib, seeing in and through the child "the glory of the One and Only, who came from the Father, full of grace and truth". The light is visible in the Child AND in all who are struck by the light that comes from the Child.

 

Saturday, 21 June 2014

Matthew 10:24-39 Follow Jesus, or Follow the World

An elderly woman had just returned to her home from an evening of church services when she was startled by an intruder. She caught the man in the act of robbing her home of its valuables and yelled, “Stop! Acts 2:38 (Repent and be baptized, in the name of Jesus Christ so that your sins may be forgiven)”

The burglar stopped in his tracks. The woman calmly called the police and explained what she had done.

As the office cuffed the man to take him in, he asked the burglar, “Why did you just stand there? All the old lady did was yell a scripture to you.”

“Scripture?” replied the burglar. “She said she had an axe and two 38’s!”  

A few years ago, a riot too place in the House of Representatives in the state of Kansas. The elected representatives started their session with prayer, but one day the prayer caused an uproar. The prayer went like this:

“Heavenly Father, we come before You today to ask Your forgiveness and seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that's exactly what we've done. We have lost our spiritual equilibrium and we have inverted our values.

We confess that we have ridiculed the absolute truth of Your Word and called it moral pluralism, and worshiped other gods and called it multiculturalism. We have endorsed perversion and called it an alternative lifestyle.  We have exploited the poor and called it the lottery, and  neglected the needy and called it self-preservation.

We have killed our unborn and called it choice, and shot abortionists and called it justifiable.  We have neglected to discipline our children and called it building self-esteem, and abused power and called it political savvy. We have coveted our neighbor's possessions and called it ambition, and polluted the airwaves with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment.

Search us, O God, and know our hearts today; try us and see if there be some wicked way in us. Cleanse us from every sin and set us free.

Guide and bless these men and women who have been sent here by the people of Kansas and have been ordained by You to govern this great state. Grant them Your wisdom to rule and may their decisions direct us to the center of Your will. I ask it in the name of Your Son, the living Savior, Jesus Christ. Amen.” 

The passage from Matthew 10:24-39 is part of Jesus’ larger missionary discourse to his disciples. In this section, he talks about committed discipleship in the face of conflict. Jesus said that he came “not to bring peace, but a sword.” Jesus’ sword is the word of God. Jesus came to divide his people into two groups-those who are saved by grace and those who reject him and are condemned to spend eternity in hell. 

When people follow Jesus, they can expect to have conflicts, even with their own families. Choosing loyalty to anyone other than Christ disqualifies a person from being a disciple of Christ. Peace is the practice of refining everything that is not part of God’s righteous realm. Once they are refined, righteousness and justice will reign. Peace will realign our priorities and relationships. It’s like a fruit grower who prunes dead branches from his fruit trees. The surviving branches will bear even greater fruit.

Being Jesus’ disciple is not an invitation for glory. It is an invitation for sacrifice and suffering in the presence of powerful opposition. Jesus never promised us an easy life if we become his disciples. In fact, being Jesus’ disciple is one of the hardest things we can do. In the words of Loretta Lynn’s famous song:

I beg your pardon
I never promised you a rose garden
Along with the sunshine
There’s gotta be a little rain sometime 

Israel was famous for persecuting both the prophets and Jesus. If they were persecuted for their faith, we will also face persecution.  This is hard for us in the developed world to understand and accept because until now we have not been ridiculed or put to death because of our faith. Our Christian brothers and sisters in the developing world have not been as fortunate. For example, listen to these recent headlines:

Pastor Beaten in Iranian Prison and Taken to Unknown Location”

“The ugly reality of present-day Iraq, where the nation, and the Christian church, is now being destroyed and taken over by extremist Sunni militants”

“Christian Refugees Flood Out of Iraqi City; Trapped Residents Describe “Apocalyptic” Murder, Terror”

The situation is beginning to change for the worse here in the developed world. Teachers are hesitant to say anything positive about Christianity. The entertainment industry portrays Christianity in a negative light. Stories about the church’s good works rarely make news, but the misdeeds of the church are reported. We are getting closer to the day when Christians here in the developed world will find out firsthand about the dangers and hard choices Jesus is talking about.

This does not mean that we are to provoke persecution or seek martyrdom. They will come naturally when we expose evil, challenge power, demand change or undermine the status quo. Persecution will come naturally when we do what Christ asks us to do. Telling the world that they've given sin respectable names and are in need of a Savior doesn't go over very well, as the story I told you at the beginning of my homily explains. That means they are sinnersEven though we are not to seek persecution and suffering, we must still take up our cross. If we are persecuted, we are to accept it because God will give us the strength we need to cope. If we lose our lives for God’s plans, then our lives will have meaning.  

We are not to fear the power of our opponents. They can kill our physical bodies (which will die anyway), but they can’t kill our souls. Only God can kill our souls. We must fear God. God will have eternity to right the wrongs people inflict. Evildoers will be punished for all eternity.

Those of us who fear God do not have to fear anyone else or anything else. In fact, we are told not to be afraid to be persecuted for our faith. We must be afraid of what will happen when we do not obey Jesus’ instructions. For example, we must not be afraid to proclaim Jesus’ teachings. We must preach the truth boldly and in love. We are free to preach the good news because nothing is secret or hidden about the kingdom. We are free from fear because of the goodness of God. It governs even the smallest or most mundane matters of our lives. God cares about everything he created-even a tiny sparrow. In this passage, a tiny sparrow has become a symbol of something of little value. If God cares for something that has little value, he will care much more for his children, especially if they are Jesus’ disciples.

Because God cares for us, he is loyal to us, and in return he expects us to be loyal to him. If we are loyal to him, Jesus will acknowledge us in heaven. If we are not loyal to him, Jesus will deny us in heaven. It’s like asking Jesus to be our lawyer. If he takes our case, we will win. If he does not take our case, we will lose. We acknowledge Jesus and God by our deeds and our words. If we worship Jesus with our words but not our deeds, our witness is compromised. For example, we can acknowledge Jesus with words by regularly attending worship services, but if our behaviour the rest of the week is sinful, we are being hypocritical. Our words and deeds have to be consistent if our witness is to be effective. 

The focus of our discipleship is on our relationship to Jesus. To be worthy of Christ we are to put him first in all family relations. To be worthy of Christ we are to take up our cross and identify with him, to accept the scandal of identification with him. To be worthy of Christ we are to choose him and his life instead of foolishly preserving our own way of life. Finding the selfish satisfaction of life means losing life and missing its larger fulfillment, but to lose our own interests for the sake of Christ is to find life.

The anchor has long been a symbol in Christian art for the hope we have in Jesus. When the storms of life come, including persecution and suffering for Christ’s sake, we have hope. We can hold fast to the faith that is in us. In the words from the hymn “Will Your Anchor Hold:”

 We have an anchor that keeps the soul
Steadfast and sure while the billows roll
Fastened to the rock which cannot move
Grounded firm and deep in the Saviour’s love.

Bibliography

1.      The Rev. Canon Frank S. Logue, “Facing Battles with the Promise of Victory.” Retrieved from http://episcopaldigitalnetwork.com

2.      Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

3.      Exegesis for Matthew 10:24-39. Retrieved from www.lectionary.org

4.      The Rev. Robina Marie Winbush, “A Radical Reorientation.” Retrieved from www.day1.org

5.      Jude Siciliano, O.P., “First Impressions, 12th Sunday (A).” Retrieved from www.preacherexchange.org

6.      ESV Study Bible. Part of Wordsearch 10 Bible Software package.

7.      Augsberger, M.S. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 24: Matthew (Nashville, TN: Thomas Nelson Inc.; 1982)

8.      Selwyn Hughes, “The Deepest Law.” Retrieved from Christianity.com@crosswalkmail.com

9.      Stephen Davey, “Disturbing the Peace.” Retrieved from Christianity.com@crosswalkmail.com

 

Saturday, 14 June 2014

Romans 1:16-25 Obey God, or Accept the Consequences


Have you ever had a difficult time accepting God’s word? That’s only natural. Sometimes it’s hard for us to accept God’s word because of our self-centered nature. Man has always believed that everything revolves around him, and to be told that this is not true causes problems. Not all members of the human race share this belief. There is evidence that man has an inner sense that truth is connected to God. For example, recent polls suggest that even though most of the people surveyed had no deeply felt spiritual commitment, almost all of them still insisted that they believed that God exists.

We can know about God and still reject him. Some people reject him on the grounds that not everyone is capable of observing creation and coming to an accurate view of God so that they can be thankful. Anyone can reject God despite the testimony of creation and conscience, and many people do, especially if their hearts are not regenerated by the Holy Spirit. The Holy Spirit is the inner witness to right and wrong. It is the greater power that believers are accountable to.

People who hear the word of God and reject it are called fools. People can reject God by not glorifying him, not being thankful, being futile in their thoughts and changing the glory of God into an image.  Worshipping creation instead of the Creator is an example of rejecting God by worshipping an idol. That idol can be anything-money, power or social status, for example. This goes back to man’s preoccupation with himself. Man has been more influenced by the world than by God’s commands. It is the start of a downward spiral. People know God but fail to glorify him. They change the truth of God into a lie and reject any knowledge of him. Then they worship anything that they want to worship. Dishonourable acts detract from the Creator, who is blessed forever.

Humans want to worship something that makes sense to them. The world wants to see, do and feel what feels good. That’s not God’s way. God is pleased when we walk with him by faith. The righteous live by faith no matter how it feels, how weak they are, or how confusing their circumstances are.  

Those who reject God will face his wrath. God’s wrath is part of his righteousness. It is a holy response to the unholy, a just reaction to the unjust, and pure rejection of the impure. God will not tolerate those who deliberately reject him. Man often thinks of God’s wrath as a future event when in reality it is being dispensed right now in many hidden ways. He dispenses his wrath by giving man the right to choose what to do and to live with the consequences. In other words, if you choose the behaviour you choose the consequences. For example, sexually transmitted diseases are often the result of sinful sexual behaviour. This is what happens when humans choose the pleasure of the world instead of the pleasure of God. Man becomes separate from truth and reality.

God reveals his wrath indirectly through the natural consequences of breaking his laws and directly through his intervention, as he did when he sent the Great Flood. In any case, man is held responsible for refusing to obey God, even if he has never heard the Gospel. When we justify any act of sin, we harm the person involved because it gives the person involved an excuse not to face their issues and solve their problems. We as Christians are to love the sinner and not judge him, but we are not to accept or approve of their sinful behaviour. For example, a mother in the state of Washington said recently that she was ‘shocked’ and ‘in tears’ after attending a profanity-laced and sexually-charged awards ceremony at her daughter’s local high school.

The unidentified mother told a local television station that she eventually walked out of the event.  She was outraged that the program was filled with profanity, filthy jokes and inappropriate awards during the ceremony, which was overseen by a teacher.

“I sat there with my mouth open in shock, and the final straw was when a joke was told on stage about a teacher, a lawyer and a priest on a plane,” the mother wrote in an email, and because of the obscene nature of the joke I will not repeat it in this sermon. She also stated that some of the awards were inappropriate, and again I will not repeat what these awards were because of their obscene nature. One prize was a box of condoms.

“We need to get the word out there that this is the kind of trash that is being taught in our schools,” said the mother, who wishes to keep her identity secret. She added, “I am so shocked right now I am in tears.”

The teacher, who is retiring after this year, is now under investigation by the school district and along with her drama students attended a meeting with the school principal. The principal said in a statement, “This has generated media coverage and has been a learning opportunity for our teens regarding the harm that can come from offensive comments and jokes.”
In his Letter to the Romans, Paul expressed his concern for eternal life. It was a “black and white” issue for him then, and it is a “black and white” issue for us today. Those who reject God are doomed to perish under his wrath. Those who believe in Jesus are saved. Although the message of the Gospel might be foolish in the eyes of a sinful world, it is effective because it offers salvation. Salvation is an ongoing process, and it is the only means by which we can become righteous in the eyes of God. Righteousness is the state of perfectly obeying God’s law and holy character. We can’t let fear or ignorance keep us from giving the lost people a message that can change their eternal destiny. The apostle Paul was not ashamed of the Gospel because through it God’s power is released to save humanity. By trusting in Christ, people gain a new life in Christ.
 
Bibliography

1.      “Mother ‘Shocked’ and ‘in Tears’ Over Sexually-Charged School Awards Ceremony”. Retrieved from www.christiannews.net

2.      Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

3.      Briscoe, D.S. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 29: Romans (Nashville, TN: Thomas Nelson Inc.; 1982)

4.       MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Inc.; 2006)

5.      ESV Study Bible. Part of Wordsearch 10 Bible software package.

6.      Dick Inness, “Hot Potato.” Retrieved from www.actsweb.org

7.      Os Hillman, “Are You Becoming Secularized?” Retrieved from Christianity.com@crfosswalkmail.com

 

Matthew 28:16-20 The Trinity and the Great Commission

Today is the one Sunday in the church year when we do something just a little different. Instead of hearing about Jesus’ teachings, healings or miracles, we talk about one of the mist difficult Biblical concepts to explain let alone understand-the Trinity. In fact, one running joke among those of us who preach is that when Trinity Sunday comes every year, we take that Sunday off!

This year’s Gospel reading for Trinity Sunday is Matthew’s version of the Great Commission. The Great Commission has not changed since Jesus gave it to the disciples over 2,000 years ago. Christians today are also called on to go and make disciples, baptize and teach. We are to do this through Jesus’ power, for his sake, and with the help of the Holy Spirit. When we fail to obey the Great Commission, it is because we fail to believe Jesus when he said that he is always with us. Our purpose as believers is to continue reaffirming Christ’s commands and follow-up with explaining how to do what he said. By God’s grace we know that when we search the Scriptures we are given an insight into God’s will and wishes for our lives. God the Creator speaks directly to our hearts and shows us how important our salvation is for Him.

In giving the Great Commission, Jesus created the concept of the Trinity before it was developed in the early creeds. Jesus held the Father, Son and Holy Spirit together as three different persons by whom God encounters us in his love from all eternity and to all eternity. The three persons of the Trinity have the same substance but different expressions. Matthew says that we are to baptize “in the name of…,” thereby bringing people into a direct relationship with God as we know him: Creator, Redeemer and Sanctifier. They are the way God exists, or how the mystery of God expresses itself. 

The Resurrection did not transform the disciples into heroes of the faith. They still had doubts even after they saw and heard Jesus. What did Jesus tell the disciples they needed to do to obey his instructions? He told them the basics that all believers need to be told:

1.      Salvation must be genuine.

2.      God’s word must be our priority.

3.      Prayer is vital.

4.      Surrender and consecration must become our goal.

5.      Stay filled and in step with the Holy Spirit.

All of this can be summed up as worshipping God, Biblical ministry and glorifying God. They flow from God’s purpose to show the world that he is our Saviour.

Jesus came up with five tasks for us to do for Him:

      1.      Evangelize

2.      Disciple or train those who are evangelized.

3.      Minister or serve people demonstrating God’s love.

4.      Have fellowship together

5.      Worship together.

None of these functions are more important than the others. They are all equally important.

A good example of how we are to apply the Great Commission today occurred during the American invasion of Iraq in 2003. Navy Chaplain Carey Cash, who is the great grandnephew of legendary singer Johnny Cash, asked the members of his regiment if they wanted to explore what it means to follow Christ. He led them in a 12-week Bible study, half of which took place before the invasion. He held classes and counselling sessions with Marines who grappled with Christ’s claims. As the eternal consequences of battle drew closer, their hearts softened, and just before the invasion took place, 60 Marines received Christ and were baptized. Several others were born again or baptized while in combat, and many more were baptized in their home churches when they returned to the United States.

At one point during the invasion, Cash’s regiment encountered a line of Iraqi tanks that American intelligence failed to notice. Their turrets were leveled at the Americans and their tanks were fully manned, but the guns were never fired and 3,000 Iraqi soldiers surrendered. The regiment was also protected during an ambush at the presidential palace in Baghdad, when rocket-propelled grenades would come right at them and then curve and go around them.

We are to baptize in the name of the triune God. Christ’s mission extends to the whole world, and baptism is part of that mission. Jesus is present everywhere thanks to the Holy Spirit, so his worldwide mission can be done easily. The mission involves helping new believers discover that God is a god of light, goodness, mercy, compassion, justice and reconciliation. This does not involve imposing our own cultural values and traditions. We only have to look at the residential schools issue here in Canada to see what happens when values and traditions are imposed on people.

We are called to unite others with the Divine. That unity is reflected in the unity that the Father, the Son of the Holy Spirit have. That unity is in the form of the Trinity, and it is about the nearness and involvement of God. God first entered humanity in human form. After his resurrection he continued to be with his followers in the form of energy and power for living the Holy Spirit. The Trinity is a ceaseless flow of love that believers are caught up in.

When we are baptized, we receive the Holy Spirit. The Holy Spirit is under the authority of Jesus, and Jesus is under the authority of God. The Trinity has its roots in Jesus’ teaching. The name of the Father, Son and Holy Spirit is an early sign of the Trinitarian Godhead. We need the gift of the Spirit, especially when life gets rough. We will be witnesses to Jesus by the integrity of our lives and the commitment to his ways. If we are faithful to what the Holy Spirit teaches, there will be suffering and challenges. We might be ignored, described as unrealistic or dismissed as idealists.

The Holy Spirit is always with us, so it will help us fulfill the Great Commission. It will allow us to go anywhere. It works supernaturally through us. We have nothing to fear because the authority of Jesus, God and the Holy Spirit is greater than the authority of all the rulers of this world. In return, we are to obey God faithfully. Being baptized in the name of all three members of the Trinity indicates that our relationship involves all three faces of the Trinity. We have the belief that Christ reigns and will send the Holy Spirit to help us live the kind of lives that Christ wants us to live. We can’t speed up or slow down the pace that the Holy Spirit comes at because it is a gift that we constantly receive and constantly have to wait for.

The doctrine of the Trinity is a confession and not a definition. No one can define God. We can only confess our personal encounters with him. To confess Christ, the Holy Spirit and God apart from each other is impossible. The concept of the Trinity is a concept about the love of God. God loves us enough to be the Creator who created the whole universe and every creature. He created us and gave us life. God loves us enough to be the Redeemer who has saved us and the world from sin, sorrow and separation from him so that we might be joined with his love forever. God loves us enough to be the Spirit or Guiding God who is at work in us to inspire, strengthen, guide, advocate and illuminate us in our daily lives.

Jesus made the statement, “I am with you always to the end of the age.” He is with us because the Father sent him. He died for us in obedience to the Father’s will. He was raised from the dead by the Father. He spoke only what the Father told him to say. We have been born anew by the Spirit through baptism. Jesus is with us through the power of the Spirit, who will take what is his and declare it to us. By his Spirit we can bring the Gospel to everyone and use what the Father gave us for the well-being of others.

Bibliography

1.      Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing, 2013)

2.      Pastor John Barnett, “Disciples: Follow Christ & Make Disciples.” Retrieved from www.dtbm.org

3.      Paul Estabrooks, “Are You Working or Functioning?” Retrieved from Crosswalk@crosswalkmail.com

4.      The Rt. Rev. Steven Charleston, “Sermon for Trinity Sunday.” Retrieved from www.day1.org

5.      The Rev. Dr. James B. Lemler, “Blah, Blah, Blah, Blah,…Love” Retrieved from www.day1.org

6.      The Rev. Robina Marie Winbush, “It’s Not Over.” Retrieved from ww.day1.org

7.      The Very Rev. Dr. Samuel T. Lloyd, “The Nearness of God.” Retrieved from www.day1.org

8.      Augsberger, M.S. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 24: Matthew (Nashville, TN: Thomas Nelson Inc.; 1982)

9.      ESV Study Bible. Part of Wordsearch 10 Bible Software package

10.  Pastor Ken Klaus, “Is God in My Plans?” Retrieved from www.lhm.org

11.  Cecil Murphy, “The Immanent, Present One.” Retrieved from Christianity.com@crosswalkmail.com

12.  Exegesis for Matthew 28:16-20. Retrieved from www.lectionary.org

13.  Mark Ellis, “Chaplain Led Revival in Marine Battalion, Saw Miraculous Protection in Battle.” Retrieved from http://blog.godreports.com

14.  Roland McGregor, “No Better Words.” Retrieved from RMcGregorAlbq@aol.com

 

 

 

Friday, 6 June 2014

Ephesians 4:17-32 Paul’s Guide to Christ-Like Behaviour

In 1948, Jackie Robinson became the first African-American to play Major League baseball. He faced stiff opposition in the form of balls being deliberately thrown at him by pitchers, base runners who dug their spikes into his shins, fans who mocked him and even death threats. Jackie Robinson was a competitive scrapper, but he also knew that the right way to fight was to demonstrate meekness and forbearance. In other words, his behaviour was Christ-like. His strength changed the face of baseball and in the process helped change the face of America.

The ancient Greek city of Ephesus was a corrupt city. The apostle Paul urged the Ephesians to change. Christianity was not compatible with the Ephesians’ current lifestyle.  Believers have to forget about their old ways of doing things, but they can’t do it alone. God can and does change the lives of believers. We can help the process by following the spiritual disciplines of prayer, Bible study, service, ministry and missions.

As Christians, our uniqueness in the world has to be made apparent by our mood, morality, money, mouth and manners. We need to control our anger, encourage and exhort others, and impart grace. We are warned against corruption in both words and deeds.

Believers have been sanctified or made holy, but that does not mean that personal morality can be ignored. On the contrary, because we have been justified or made right with God, we have been made new creatures who have to move out of the control or power of the world. This means that our personal morality must also be pure and holy because we have been saved by Christ from the sins of the world. Christ frees us to be a new creation. 

As a new creature, we have the power of words. Words can harm and help. People who are hurting, who are without hope or who need encouragement can be help by encouraging words. They can also be hurt by words spoken in anger. Using the acronym T.H.I.N.K. will help us to control what we say and how we say it. Before we speak, we need to ask ourselves if the words we will speak are:

T: True?

H: Helpful?

I: Inspiring?

N: Necessary?

K: Kind?

We must ask ourselves how we think others will rate us on the amount of praise and encouragement we give them. Are we a force for encouragement in their lives or are we discouraging as we interact with them? What if we only said things that could build other people up or encourage them even when we have to talk about difficult things? 

Being careful with our words does not mean that we as Christians are not to get angry at all. There are times and situations where anger is justified or called for such as crime, injustice and hunger.  How we express our anger and how our anger affects others determine Christian action and attitude.

One example of righteous anger involves people who refuse to work to earn a living. Honest labour can be good, but it can also be sinful. If we work to get more and more goods for ourselves, then honest labour is sinful. In fact, Jesus warned us against labouring for plenty or hoarding what we harvest or earn. If we labour to provide for those who are poor, then our labour is for good, because we are labouring for what really matters, and that is human tenderness, family love and togetherness. People we work for have a duty to pay us a fair and decent wage. Failure to do so is the same as stealing.

We have to make a conscious, minute-by-minute choice to depend on the Holy Spirit to change us if we want to be like Christ. Our good works and service will not save us. God saved us so that we can be like him and do the works that he would do. These works have to be motivated by service. In other words, we are to serve others and not call attention to ourselves.

The most important quality we need to be Christ-like is the ability to forgive others. We are to be merciful just as Christ is merciful. We have to forgive others as we have been forgiven. Forgiving is not the same as forgetting. If we refuse to forgive others, we are hooked to them and the past, and that means that the pain continues for us.

The Holy Spirit is grieved when we do not act in a Christ-like manner. Our bad conduct tarnishes his name. We become ignorant to God’s truth. We become morally insensitive. We have to lay aside this evil nature when we become believers. When we become believers, our minds are renewed and furnished with the light of God’s mind, and we can see things as God sees them and make godly decisions.

Bibliography
 
       1.      Jeremiah, David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

2.      Dunnam, M.D. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 32: Galatians/Ephesians/Philippians/Colossians/Philemon (Nashville, TN: Thomas Nelson Inc.; 1982)

3.      Stanley, C.,F.: The Charles F. Stanley Life Principles Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2009)

4.      MacArthur, J.F. Jr.: The MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2006)

5.      Dr. Neal Anderson, “The Choice of Forgiveness.” Retrieved from Crosswalk@crosswalkmail.com

6.      John Edgerton, “You’re Not Wrong, Walter…” Retrieved from dailydevotional@ucc.org

7.      Wendy Pope, “It’s Just Girlfriends Talking.” Retrieved from www.proverbs31.org

8.      Berni Dymet, “Clean Mouth.” Retrieved from Christianity.com@crosswalkmail.com

9.      Steve Arterburn, “Tribute to Jackie Robinson.” Retrieved from Christianity.com@crosswalkmail.com

10.  Dr. Harold Sala, “Who Says I Cannot Tell a Lie?” Retrieved from www.guidelines.org

11.  Pastor Rick Warren, “Jesus Gives Honest Counsel.” Retrieved from www.newsletter.purposedriven.com