Have you ever heard of the saying, “Every dark cloud
has a silver lining”? If so, then the story of the loaves and fishes is a good
example. Let me explain.
This story happens just after the death of John the
Baptist. When Jesus heard that his cousin was beheaded, he did what most of us
do when a friend or relative dies-he went off to a quiet place to think, pray
and grieve. Unfortunately, to paraphrase the words of that great Scottish poet
Robbie Burns, Jesus’ best laid plans were led astray by God.
People had heard of Jesus and his teaching and
healing, and they wanted what he had to offer. They searched for him and found
him just when he wanted to be alone. Was he angry with them? No. On the
contrary, he had compassion for them and taught them and healed the sick.
Christ’s compassion made him unable to ignore the needs of the people.
By night time, the people were still there, and they
did not have anything to eat all day. The disciples wanted Jesus to send them
away so they could get food in the nearby villages, but Jesus had other ideas,
and just like the crowd interrupted Jesus’ plans, Jesus in turn interrupted the
disciples’ plans. He told them to feed the crowd.
Now, the disciples had a problem. Where were they
going to get enough food? All they had was five loaves of bread and two fish,
and that certainly would not be enough to feed everyone-or so they thought. God
often asks his people to do the impossible, but he makes the impossible
possible. He gives us the strength and resources to complete tasks that we
can’t complete on our own.
Jesus was in control of the situation. He gave
instructions about how the situation was to be resolved. Jesus took the food,
blessed it and had the disciples distribute it to the people. Low and behold,
there was MORE than enough food-in fact; there were 12 baskets of leftovers!
The miracle of the loaves and fish is that it shows
that in God’s kingdom there is enough of everything for everyone. Jesus’
ability to create so much out of so little shows his mastery over the natural
realm. The miracle shows us God’s character, the nature of the coming Kingdom,
and the nature of the Kingdom in our hearts when it has transformed us. Our
heavenly Father, as the head of the household, establishes the household,
sustains and liberates us and guides us to spiritual fulfillment. The foundation
of God’s household is the duty he imposes on us to care for each other.
Jesus always seems to be asking more of us than we
have to give-as spouses and parents and students and workers and on and on. He
calls on us to love, even when love is difficult; to forgive, even when we have
been wronged; to stand fast and firm on our principles, even when it mean
standing alone. And those things are not easy to do. After all, we are not
Jesus, and our powers are not unlimited, as his were.
God’s abundance is right here, right now, wherever
right here and whenever right now may be. We think we don’t have enough not
because our supplies are too small, but because our “we” is too small. The “we”
includes God and the gifts of all those among whom we are sent as Christ’s
body. Indeed, far more of the gifts are “out there” than “in here”. That’s how
it is that ministry in God’s kingdom grows by becoming viral and multiplying. God
meets our needs daily. He will give us what we need when it is needed. Matthew
6:32-33 reads, “Your heavenly Father already knows your needs. Seek the Kingdom
of God above all else, and live righteously, and he will give you everything
you need.”
Jesus bore witness to our spiritual duty to care for
each other. There is enough for everyone when we live in right relation and
harmony, but in reality there are millions of people who live in poverty and
are starving. What can we do? Well, we can do what Jesus did. Jesus took the
small amount of food that was offered and used it to do his work by using it as
an example for the disciples and for us. When we give to God, no matter how
much or how little, it is returned to us tenfold. We provide the best we can to
do God’s work, and God rolls up his sleeves and gets to work with us. We have
to work with God and with other people. When we work together and use what we
have to do God’s work, God will multiply what we offer, because he is driven by
our needs and not by our wants.
We are not to be a band-aid that provides a small
amount of healing and protection for the hurting people around us, only to be
taken off and once again made separate. The church must be fused with those who
have been hurt by society, working as a unit to bring about healing. Part of
our strategy is to become a vital part of life in our region, not just a place
for people to visit on the weekends but truly to be a healing place for a
hurting world.
For example, ministers take the bread of communion to
those in “deserted places”-the sick, dying, imprisoned and elderly. They often
feel on the fringe of life, less than appreciated, less than valued. When they
receive Communion, the ministers are essentially telling them that they are
part of our church community, part of the people who are fed by God.
This story is the only one that appears in all four
gospels, although there are some slight differences. For example, John 6:9
mentions the involvement of the small boy. Some scholars propose that the boy’s
generosity inspired the crowd to share the food which they had brought-with the
result that there was plenty for all. Unfortunately, there are some problems
with this proposal. First, the boy is only mentioned in John’s Gospel. If his
gesture was the key to understanding this story, surely it would have been
included in all four Gospels. Second, this proposal seems to be motivated by
discomfort of the supernatural. If we explain away the supernatural in the Bible,
we are not left with much. Finally, Matthew’s version clearly emphasizes the
great size of the crowd, the need for great quantities of food, and the great
miracle that fills the need.
Every one of us has a hunger for something-a hunger we
try to fill with food, houses, spouses, careers, cars, sex, drugs or something
else. This hunger is why many of us go to church. We have a hunger that only
God can satisfy, and it can only be satisfied by regular weekly church
attendance. Those who only go to church on special occasions, or who refuse to
go because they don’t like the minister or the hymns or the service time or
something else will never have their hunger completely satisfied. God gives us
strength, because we get discouraged. God gives us grace because we don’t
always feel accepted. God gives us generosity because we tend to be selfish.
God gives us love, because we want to be loved.
Those who serve the Lord get to enjoy the fruit of the
abundant supply that Jesus gives. God’s rewards are for anyone who commits
themselves to his kingdom work. Jesus is the example we are to follow. Each and
every one of us is invited to follow him, to take and eat of his life, of his
love, of his forgiveness. This story is a witness to the power of God. It is a
story of grace that is sparked and motivated by the love and compassion of
Jesus.
Jesus is going beyond feeding the people. He is
transforming this moment on this remote hillside into a holy moment-a sacred
celebration. He intends to offer these people something to eat, but he also
intends to offer them something more. He plans to involve them in a holy
occasion-a moment when they can experience the presence of God in their midst-a
moment when they can see Jesus revealed to them as the Son of God.
When we dine together at the Lord’s Table, God’s power
is alive. His power produces an abundance of grace, power, love and the
fulfillment of our needs-just like there were twelve baskets of leftovers after
everyone in the crowd was fed. This can only happen when everyone is included.
Only then will the faith community become a beacon of welcoming light to the
disadvantaged and the less fortunate.
We remember the bread every time we return to the
Communion table and see the blessing given, the bread broken, and the food
shared. We again commune in memory of and in the presence of the one who gazed
towards the crowds with compassion. Sharing a meal creates and maintains a
sense of community. When we gather together to celebrate the Eucharist, Christ
satisfies our deepest hungers, heals our brokenness, binds us together as one
body and strengthens us to do his work in our world.
God has given each of us different gifts, talents and
abilities. We are different parts of the same body of Christ. Architects,
engineers, volunteers, teachers, pastors and evangelists all stand together to
help slow the spread of famine and accomplish the work of the kingdom. Some are
called by God to make great sacrifices, but God wants all of us to respond to
his call in our lives. For those who have little, they can pray for those who
are willing to serve in a foreign field, and the wealthy can help out of their
abundance to support those who have walked away from well-paying jobs to serve
the less fortunate in society.
Jesus’ actions with the crowd are actions that even
the playing field, actions that make sure everyone is taken care of. They were
radical actions at that time, and they are radical actions today. They seem
foreign to a culture that is driven by dollars and profit, and they were so
foreign in Jesus’ time that he was put to death over them. But following Jesus
is a radical lifestyle, and Jesus asks us if we are willing to do the same. Are
we willing to give up some of what we have, that others might not go hungry?
Are we willing to give out of what God has given to us?
Bibliography
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