The Gospel reading from Matthew 16:13-20 takes place
in the region of Caesarea Philippi. It was a territory where pagan gods were
worshipped, and it is there that Jesus asks Peter a question about his
identity; not in some safe territory, but in a non-believing location. Perhaps
that is why Jesus told the disciples not to tell anyone that he is the Messiah,
but I think the real reason is because Jesus had a special sense of timing
about his ministry. He did not think it was time to reveal his true identity to
the world. He was well aware that his claim was volatile in nature, and it was
the claim that ultimately led to his crucifixion.
We as believers today have to answer the same question Jesus asked the disciples-“Who do YOU say I am?” We also have to answer it in a similar location-a world which is often hostile to Christianity. We can’t just coast on our faith, for it is not merely something handed down to us from our parents which we automatically carry with us for the rest of our lives. Our answer will not be made in words or church doctrine. It will be made by how we live and die. Peter’s faith gave him strength to follow Christ all the way to dying like Christ. In fact, the story is that Peter was also crucified, but he was crucified upside-down because he did not feel worthy enough to die in the same way Jesus did. Peter imitated Christ in his daily dying to himself and living for Christ. It is on faith and example like Peter’s that Christ has built the church.
Bibliography
We as believers today have to answer the same question Jesus asked the disciples-“Who do YOU say I am?” We also have to answer it in a similar location-a world which is often hostile to Christianity. We can’t just coast on our faith, for it is not merely something handed down to us from our parents which we automatically carry with us for the rest of our lives. Our answer will not be made in words or church doctrine. It will be made by how we live and die. Peter’s faith gave him strength to follow Christ all the way to dying like Christ. In fact, the story is that Peter was also crucified, but he was crucified upside-down because he did not feel worthy enough to die in the same way Jesus did. Peter imitated Christ in his daily dying to himself and living for Christ. It is on faith and example like Peter’s that Christ has built the church.
Peter expressed the full belief he and his fellow
disciples had that Jesus was the long-expected Messiah. This contradicts the
view that others had of him at that time, and the view some people have of him
today; namely, that Jesus was the reincarnation of Elijah or John the Baptist,
or that he was a prophet or a good person. Peter did not know the theological
implications of his words, and we might not know them either, but we can still
make a commitment to know him and follow him until we do understand them. Jesus
will teach us about what they mean.
God was the one who put those words into Peter’s mind
and mouth. God’s actions were a product of Peter’s faith and reflection. The
revelation that opened Peter’s eyes to see and his tongue to proclaim Jesus as
“the Christ, the Son of the living God” is our gift as well as we run into the
gates of hell. We can see the inscription over these gates: cynicism in dealing
with others; despair as we face the issues of violence, war and terrorism; greed
that puts ourselves first on the list; indifference to the pain of others;
cowardice when our faith is challenged; conformity when prophetic witness is
called for; and lukewarm religious practice that has stalled through neglect
and other reasons.
Peter took a leap of faith when he answered Jesus’
question, and we also have to take a big leap of faith when we answer the same
question today. Peter reminds us that even when we want to do our best and when
we are sure we can handle things, we are prone to our own human weaknesses. If
we are to call ourselves Christians, then we will accept Christ crucified and
rose from the dead not only two thousand years ago, but crucified and rises
inside our own lives as well. If we do, we will be dead to our own sinful lives
and alive in Christ. Then and only then are we dealing with the real Jesus. The
only way we can come to confess Jesus as the Son of God is by the road of
faith.
What does the word “church” mean to us? It means that
the body of people and the congregation, and not buildings or properties. For
example, Christians thrived in the first and second century, under persecution,
when they met secretly in small, informal home settings. The same situation
still exists in many countries today, especially because of persecution. Denominations
were formed when groups of people formed. The church is not ours to build as we
like. It is God’s church, and we as humans have to build it the way he wants us
to build it. That means making difficult decisions. As the rock of the church,
Peter and the disciples had to make decisions that would not please people,
just like Jesus had to make decisions that did not please people. Church
leaders today still have to make decisions that do not please everyone.
Peter became the rock of the church and just like
Jesus was his rock, Jesus is also the rock on which we can build our faith. Living
rocks are the building material of Jesus’ church. Peter himself called
Christians living stones who serve as building material for a spiritual house
and priesthood. All the living stones are fitted into place around a living
cornerstone, Jesus Christ.
Just like Jesus overcame his foes, we as the church
will be triumphant over our enemies. God wants to give us the keys to his
kingdom to help us spread the Good News of his love and forgiveness and to help
us to fulfill the Great Commission. The problem is that we often do not know
how to unlock the doors. The master key will open these doors, and it is the
same key Peter used-namely, our confession. If we confess God’s Word in our
lives, we will open kingdom doors and release God’s power in everyday
situations. The other keys are faith, love, obedience, prayer and witnessing.
The keys Jesus promises Peter are meant to unlock the
world’s longing for celebration and liberation. They were never intended to
keep undesirables out or to rid God’s realm of the unworthy. If that was the
case, Jesus would never have promised them to someone like Peter, and they
would never have landed in pockets like ours. It’s like the loving parent who
hands over the keys of the family car to someone he or she loves dearly and
whom he or she knows has not always fared well in training and has yet to be
tested by the hurdles of real life. Knowing this, Jesus still promises Peter
and us the keys and says, “Use them wisely”.
Peter and the church will open the door of faith to
the world, and it is our duty as Christians to keep that door wide open to the
entire world. We have the keys to open the doors and windows of the church to
the world, but we have to figure out what to do with them, what doors to open
and what windows to unlock. We must make sure that they are open to everyone,
not just people like us.
Jesus calls on us today to answer the question, “Who
do you say that I am?” He is not interested in dispassionate, hypothetical
views regarding his life and work. Instead, he wants to know what his followers
and disciples think of him today. He demands a decision-accept him or reject
him. He demands a clear answer that does not have to be certain. Jesus is
outside the dogmas of neat religious minds. He is free, and we are truly free
only when we allow Jesus to be free. Cage Jesus and we imprison ourselves. Categorize
Jesus and we find ourselves in another pigeonhole, another religious clone.
Maybe the image in our churches should not be an immoveable Jesus on a statue
or a cross or a stained-glass window.
The best image for the church should be the empty tomb with the
inscription, “Christ is not here. Christ has gone before you”.
The only way we can adequately answer this question is
to study the record of his life as it is found in the four gospels. Jesus was
the fulfillment of Old Testament prophecy. He made astounding claims concerning
himself-claims that he backed up with deeds because he IS the Son of God. He
had supernatural powers to perform miracles because he IS the Son of God. He
rose from the dead and transformed lives because he IS the Son of God. Jesus
asked the disciples what the people say the Son of God is in order to give us a
hint of his concern for the whole world-a concern that he will make explicit in
the Great Commission in Matthew 28:19-20.
Jesus is the Son of God-a member of the Trinity. The
role of Jesus in the Trinity is to show us what God is like. The primary word
of God is the life, death and resurrection of Jesus. We are to imitate Jesus’
life, death and resurrection in our own lives by dying to ourselves and our
old, sinful ways of life and rising to a new Christian life in Jesus. He is the
Saviour of the world. He is our High Priest. If we do not accept this reality,
if we do not act on our belief and commitment to follow him in our everyday
life, we are automatically against him.
If we believe that Jesus is the Messiah, he will call
us to serve. We might have to serve dangerously. We might have to serve
uncomfortably. We might have to serve quietly. If we obey his call, our lives
will be a blessing to many, and we will contribute to the building of God’s
kingdom, and we will have a special place in God’s kingdom both now and for
eternity.
There are challenges and conflicts in our lives today
that do not reflect the Holy God in whom we believe. They are placed in our
lives as tests to examine what we will declare about Jesus. Can we say that
despite the hardships, conflicts, struggles and stresses in our lives, Jesus is
our Christ, the son of the living God? Does Jesus impact our lives daily,
making a difference in the way we think and feel and what we say? If our faith
is wavering in belief, all we have to do is ask God to reveal to us who Jesus
is, just as he did with Peter. People and circumstances will change with
seasons and times of life, but when all is said and done, we want our faith and
convictions to be as solid as rocks so that the gates of hell shall not prevail
against us.
Is Jesus Christ the Lord and Saviour of our lives? Can
we also say, “You are the Christ…?” Only you can say, one way or the other, but
make no mistake-professing our faith is of utmost importance. If we can, are we
willing to make the life-changing investment Jesus requires of us as disciples?
If we say “You are the Christ…” we as individual members of the church are
saying to him, “I believe you are here with us today, in this congregation,
calling us to be a loving and just people. I believe the poor have a priority
in your plans and I will do my best to serve them in your name. I believe you
are offering me freedom and a truer self, so that I can turn from false,
worldly securities and look to you for my true identity as a child of God, and
an important part of God’s people. I believe that as you were anointed by God
to do God’s will, through my baptism, so am I---called to be a sign of God’s
kingdom on earth where all are brothers and sisters.”
Answering this question is the sign of mature faith.
We can’t let others answer for us, nor can we let others’ answers stand as our
own answers. We have to decide, we have to say it and claim it and live who
Jesus is. Like Peter, we are followers of Jesus. Like Peter, we sometimes have
deep faith, and, at other times, a lack of faith. Jesus saw in Peter the same
thing he sees in us-building material that can be shaped into a people of faith
to serve his reign.
1.
Barnes’
Notes on the New Testament, Matthew 16:13-20. Part of Lessonmaker Bible
software package.
2.
Matthew
Henry Concise Commentary. Part of Lessonmaker Bible software package.
3.
Wycliffe
Bible Commentary. Part of Lessonmaker Bible software package.
4.
Phil
Ware, Heartlight Daily Verse, Matthew 16:15-16. Retrieved from www.crosswalkmail.com
5.
Notes
from Peter Anthony’s Bible Study on the Gospel of Matthew.
6.
Dr.
Ray Pritchard, “Who is Jesus Christ?” Retrieved from www.keepbelieving.com
7.
Exegesis
for Matthew 16:13-20. Retrieved from www.sermonwriter.com
8.
Jude
Siciliano, OP, “First Impressions, 1st Sunday (A)”. Retrieved from www.preacherexchange.org
9.
The
Rev. Charles Hoffacker, “Can You Keep a Secret?” Retrieved from www.sermonwriter.com
10.
Dr.
Mickey Anders, “What and Where?” Retrieved from www.sermonwriter.com
11.
The
Rev. Amy Butler, “Remembering What We Believe”. Retrieved from www.sermonwriter.com
12.
Dr.
Philip W. McLarty, “The Unspoken Question”. Retrieved from www.sermonwriter.com
13.
T.M.
Moore, “Whose Church? Whose Vision?” Retrieved from www.colsoncenter.org
14.
J.M.
Njoroge, “The Recalcitrant Jesus”. Retrieved from www.rzim.org
15.
Dr.
Charles F. Stanley, “The Name of Jesus”. Retrieved from www.crosswalkmail.com
16.
Dr.
Charles F. Stanley, “Jesus: To Believe or Not to Believe”. Retrieved from www.crosswalkmail.com
17.
Dr.
Bill Bright, “Don’t Forget Your Keys”. Retrieved from www.crosswalkmail.com
18.
Richard
Inness “Is Jesus the Son of God, Part III”. Retrieved from www.actsweb.org
19.
The
Very Rev. Dr. Ian Markham, “How Do We Know What God is like?” Retrieved from www.day1.org
20.
The
Rev. Dr. Gary Charles, “Keys”. Retrieved from www.day1.org
21.
The
Rev. Luis Leon, “Sermon for the 13th Sunday after Pentecost”.
Retrieved from www.day1.org
22.
Carey Kinsolving, “Is Peter
the Rock upon Which the Church is Built?” Retrieved from www.arcamax.com/religionandspirituality/kidstalkaboutgod/s-928200?print
23.
John
Shearman’s Lectionary Resource, Tenth Sunday after Pentecost, Aug. 21, 2011.
Retrieved from http://lectionary.seemslikegod.org/archives/tenth-sunday-after-pentecost-august-21-2011
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