A
country preacher decided to skip services one Sunday morning to spend the day
hiking in the wilderness. Rounding a sharp bend in the trail, he collided with
a bear and was sent tumbling down a steep grade. He landed on a rock and broke
both legs.
We must have an attitude of obedience to God and his word. We must not equate faith with our desired outcomes. To do so means that we do not trust in God’s greater plan and purpose. The mark of a Christian is joy, especially the joy that is expressed in giving thanks to God.
With
the ferocious bear charging at him from a distance, the preacher prayed, “O
Lord! I’m so sorry for skipping services today. Please forgive me and grant me
just one wish. Make a Christian out of that bear that’s coming at me!”
At
that very instant, the bear skidded to a halt, fell to his knees, clasped his
paws together and began to pray aloud at the preacher’s feet, “Dear God, please
bless this food I am about to receive.”
We
are celebrating the season of Thanksgiving today. This is the season where we give thanks to God for
everything he has given us. We thank God for providing for our needs, and we
especially give thanks for the gift of the harvest, whether it is from the land
or the sea.
Giving
thanks to God dates back to Old Testament times. In Deuteronomy 26:1-11, Moses
commanded the Israelites to give thanks to God for delivering them from slavery
in Egypt. They were to give thanks by giving God the first fruits of the
harvest. They could not take anything
for themselves until they gave the
first fruits to God.
The
concept of giving God the first fruits was rooted in divine property rights.
All created beings of any kind belonged to God and were regarded as holy.
Before the harvest could be eaten by humans, it had to be “redeemed” from profane
use. If this was not done, divine justice demanded retribution. The only way to
resolve this situation was to give back to God the first part of the taboo
object-in this case, the harvest. This nullified God’s property rights.
The
passage from Deuteronomy 26:1-11 deals with the concept of stewardship.
Specifically, as we celebrate Thanksgiving, it refers to offering to God the
first fruits of our labour as an act of worship, thanksgiving and dedication of
ourselves and our possessions to God. By doing this, we commit ourselves to
living in God’s way. We, like the Israelites, must remember and tell others how
God has rescued us in the past. These remembrances strengthen our faith and
give us the courage to endure in difficult times. God created us to be close to
him, and rejoicing in God is a great and powerful way to draw close to him.
One
of the greatest gifts God gives us is the peace that is beyond our
understanding. We are encouraged to conduct ourselves in such a way that we
bring that peace. Pausing to express gratitude for our blessings breathes life
into our souls, especially in times of trial and heartache.
True
thanksgiving means thanking God for our talents and abilities by accepting them
as obligations to be invested in the common good. In other words, we are to use
our talents and abilities to do God’s work in our world. True thanksgiving
means thanking God for all that people have done for us by doing things for
others. We must thank God for blessing us, and in return we must bless others.
Sometimes
we have to wait until the fruits of God’s labour appear. Why? God might be preparing us to receive his
blessings. He is often teaching us to have faith in him. Sometimes God will
withhold blessings to protect us from harm that we can’t see.
We
need to rejoice in that which is guaranteed-God. We need to give thanks for
that which can never be taken away. God never fades, and for that we can
rejoice. We are to tell God what we need. Praying about everything, including
everything we need, shuts out worry. In the words of the famous song recorded a
few years ago by Bobby McFerrin:
Here’s a little song I wrote
You might want to sing it note for note
Don’t worry
Be happy.
In every life we have some trouble
When you worry you make it double
Don’t worry
Be happy
When you worry your face will frown
That will bring everybody down
Don’t worry
Be happy
Prayer
invites God to be involved in all areas of our lives. When he is involved in
our lives, we have nothing to fear.
In
order to have a right relationship with God, we need to have an attitude of
gratefulness. We need to be thankful. For example, in Luke’s version of the
Parable of the Ten Lepers, which is found in Luke 17:11-19, Jesus healed ten
lepers when they cried out to him. He commanded them to go and show themselves
to the priest in the temple, but only one of them came back to give Jesus
thanks. We are to be like the one who returned and gave thanks, and not like
the other nine who were ungrateful. We need to give to God out of the blessings
that he has given us. This is where the concept of tithing, or giving God 10
percent of our income, comes from.
We must have an attitude of obedience to God and his word. We must not equate faith with our desired outcomes. To do so means that we do not trust in God’s greater plan and purpose. The mark of a Christian is joy, especially the joy that is expressed in giving thanks to God.
We
need prayer and supplication. Paul’s offer of prayer in Philippians 4:4-9 is
not an easy solution or a magic formula or a bedtime repetition of words that
we have labeled prayer. Paul is talking about the serious business of bring our
lives before God, examining our dependence on God, placing our lives in God’s
hands to be used, remembering and celebrating what God has already done,
confessing our needs and dedicating our gifts, and committing ourselves and all
that we are to make our common cause God’s kingdom, not our own kingdom.
Prayer,
supplication and requests are not to be separated. They include genuine thankfulness
regardless of our circumstances. God loves us and provides for our needs, both
here and through eternity. God loves to hear our prayers because he is always
ready to give his grace to his children, but God gives with wisdom. He gives
gifts that help us to learn and grow. He gives us the resources to deal with
the issues we face.
The
greatest gift God gives us is the gift of eternal life. To enjoy it, we must
constantly feed on his word, which is the Bread of Life Jesus refers to in John
6:25-35. When he made this statement, Jesus identified himself as being
completely with God. God offers this bread of life along with spiritual water
to drink when we come to him in faith by prayer. When we eat the spiritual
bread, we can be sure of our eternal salvation.
Jesus’
bread of life speech takes place just after the miracle of the feeding of the
5,000. The people wanted more of the free physical food Jesus offered, but they
did not want the spiritual food. They are like some of us. People want
forgiveness, but they do not want to repent. They want to go to heaven and wear
the crown, but they don’t want to bear the cross here on earth. Christianity is
a package deal. We can’t pick and choose what we want. Christianity is not the
same as going to a restaurant. It is like a meal our parents made for us. We
had to eat what was on our plate or else! This does not mean that we do not
have to make any effort to satisfy our physical needs. On the contrary, Paul
states in 2 Thessalonians 3:10-12 that if a man doesn’t work, he shouldn’t eat.
Jesus must be the primary focus of our labours.
Like
the Israelites, we come to Jesus asking for bread too. Our prayers reveal our
true opinions about Jesus. We can be just as near-sighted or selfish as the
Israelites were. We are often consumed with our current needs and desires, but
we don’t always see the eternal gifts Christ offers us. We ask him to help us
through our needs and problems, but we don’t give any thought to his kingdom
and the role he wants us to play in that kingdom.
Prayer
has potential, but we use so little of it. We can use the word ACTS to learn
prayer’s full potential. ACTS is an acrostic.
·
A stands for
Adoration. Our prayers should include adoration and praise for God.
·
C stands for
Confession. We should confess our sins before God.
·
T stands for
Thanksgiving. Who among us has nothing for which we can give thanks?
·
S stands for
Supplication, or asking. It includes prayers for ourselves and for others. We
don’t have trouble asking, because often our prayers consist of nothing else.
It
would be a good exercise for us to go through this checklist when we say our
prayers.
Jesus
invites us to take part in his feast for the soul. He urges us to eat until we
are full. Only he can satisfy our deepest hunger-the quest for eternal
fellowship with him. Our main purpose in life is to get spiritual nourishment
and eternal life by listening to and obeying the word of God. Keeping eternal
life in front of us and eating the bread of life won’t make us lazy, shoddy or
gloomy workers. We will bring joy and excellence to our work because we know
him, trust him, treasure him and aim to make much of him. Everything we do in
his name and for his glory will be rewarded in heaven.
Bibliography
1.
John
Shearman’s Lectionary Resource, Thanksgiving Sunday in Canada, Oct. 10, 2010.
Retrieved from http://lectionary.seemslikegod.org
2.
John
Shearman’s Lectionary Resource, 1st Sunday in Lent, Year C.
Retrieved from http://lectionary.seemslikegod.org
4.
Maxwell, J.C.
& Ogilvie, L.J.: The Preacher’s
Commentary Series; Vol. 5, Deuteronomy (Nashville, TN: Thomas Nelson Inc.;
1987)
5.
Stanley,
C.F.: The Charles F. Stanley Life
Principles Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2009)
8.
Dr. Charles
Stanley, “God Acts on Our Behalf”. Retrieved from Retrieved from Crosswalk@crosswalkmail.com
10. Dunnam, M.D. & Ogilvie, L.J.,: The Preacher’s Commentary Series; Vol. 31:
Galatians/Ephesians/Philippians/Colossians/Philemon (Nashville, TN: Thomas
Nelson Inc.; 1982)
16. Amy Carroll, “Making a List and Checking It Twice”.
Retrieved from Retrieved from Crosswalk@crosswalkmail.com
26. Frederickson, R.L & Ogilvie, L.J.,: The Preacher’s Commentary Series; Vol. 27:
John (Nashville, TN: Thomas Nelson Inc.; 1985)
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