A
man went to visit a psychiatrist. “Doc, I’ve got two problems.” The
psychiatrist said, “Okay, tell me all about it.” The man began, “Well, first of
all, I think I am a Coca-Cola machine”.
The Pharisee represented the best in religious society. His life reflected care about religious things. Pharisees were pious lay people and religious leaders who were dedicated to their religious observance and admired by others of their faith. The Pharisee thought that he was better than everyone else. He tried to justify himself in the eyes of God. These were his two big mistakes, and they are the same two mistakes all of us make at times. Sometimes we think that we are better than others, and I’m just as guilty of that mistake as everyone else here in this church is. We use anything and everything we can to justify ourselves-intelligence, where we went to school, where we live, sports, family, job, etc. We feel the need to prove ourselves to God, but that isn’t necessary as long as we come to him in true faith just like the tax collector came to God in faith.
Bibliography
The
psychiatrist sat the man down and started therapy. For weeks, he gave it his
best shot, but nothing seemed to happen. Finally, out of exasperation, the
psychiatrist jumped up one day, took two quarters out of his pocket, shoved
them in the man’s mouth, grabbed him by the ears and shook him until he
swallowed the quarters. Then he hollered, “Okay, now give me a Coke”.
That’s
when the man said, “I can’t, Doc. That’s my second problem. I’m out of order.”
The
only people God can help are those who admit that they have a problem. They
have to admit that they are “out of order”. They have to admit that they have a
problem, admit what the problem is, seek help to overcome it and persist until
the problem is resolved.
Have
you ever thought that you were better than other people? If you have, how can
you call yourself a Christian? Christians prove by their words and deeds that
they are the same as everyone else, the only difference being that they show
Christ’s love and that they admit that they are sinners and ask for God’s mercy
and forgiveness. That is the point of the Gospel reading from Luke 18:9-14.
My
mother’s doctor told her when she had to start using a cane that “pride goeth
before a fall”. Jesus warned the people that the idea that we are
self-sufficient for our salvation is a prideful one. Pride is one obstacle to
faith. It blinds us to our needs because it makes us think that we can handle
our needs and if we can’t handle them, they weren’t important anyway. Pride has
no room for mercy, no need for forgiveness. If we think that we can satisfy our
own needs, or if we think we are better than anyone else, we are dead wrong.
All of us “put our pants on one leg at a time”, as the old saying goes. All of
us are the same. If you want proof, look at any cemetery. Rich and poor are buried
side by side. Jesus exalted the man who knew his place in the game of grace.
How about us? Jesus knew that we have a need that can never be covered over or
washed away by human deeds.
It
reminds me of a story about a minister who was waiting to board a plane. He saw
a businessman run up to an airline attendant and demand immediate entry on the
plane. The attendant asked him to go to the end of the line and wait his turn.
The man shouted, “Do you know who I am?” He said he was a senior executive who
flew often, and he could have her fired. She said, “Well, I guess I’ll wait for
that call, but you’ll still have to go to the end of the line”.
Arrogance
is the opposite of true self-esteem, and it is the opposite of the two Great
Commandments to love God and love people. Humility is a realistic assessment of
who we are in God’s eyes. Connecting with who we are in God’s eyes is the start
of our spiritual journey. The remainder of the journey involves staying in
touch with who we can become with God’s help.
The Pharisee represented the best in religious society. His life reflected care about religious things. Pharisees were pious lay people and religious leaders who were dedicated to their religious observance and admired by others of their faith. The Pharisee thought that he was better than everyone else. He tried to justify himself in the eyes of God. These were his two big mistakes, and they are the same two mistakes all of us make at times. Sometimes we think that we are better than others, and I’m just as guilty of that mistake as everyone else here in this church is. We use anything and everything we can to justify ourselves-intelligence, where we went to school, where we live, sports, family, job, etc. We feel the need to prove ourselves to God, but that isn’t necessary as long as we come to him in true faith just like the tax collector came to God in faith.
The
main issue in this reading is the sin of self-righteousness, the belief in
salvation by works instead of trusting in God’s grace. The Pharisee believed
that his good works would get him into heaven, but the tax collector had the
humility to do what God requires. He faced the truth about himself and asked
for God’s mercy and forgiveness. We can’t gain God’s favour with good works.
Our good works have to be backed up with a genuine, humble faith. God has no
use for people who boast of their achievements. We must humbly repent and
confess our guilt. Humility raises us up to heaven.
Jesus
sees the truth about people by looking into their hearts. He saw that the
Pharisee was not sincere, and he knew that the tax collector was sincere.
Someone who is honest with God sees himself as he truly is. Anyone who repents
and calls on Christ will be redeemed by God.
Jesus
wants lives that have been transformed. He wants to see followers who love
others like he loves us. He wants followers who will feed the hungry, care for
the sick, clothe the naked. By doing these things, we will grow close to God.
Religion
is not the same as Christianity. Religion concentrates on worshipping God by
following man-made rules. Christianity concentrates on worshipping God in
sincere faith and on loving others. There are five rules that will free us from
religion:
1.
Refuse to
bind ourselves and others with man-made rules.
2.
Reject
appearances as a spiritual yardstick. Looks can be deceiving.
3.
Review our
walk with God and beware of the danger of form without function.
4.
Return to the
basis of examination and confession.
5.
Remain
humble.
We
must remember that what matters to God is our heart and that we are sincere in
our relationship with him. God will answer our prayers with a “yes” if we actually offer our prayers to
him.
Jewish
law required that the faithful give 10 percent of their income from crops and
livestock to God’s work, but the Pharisee went beyond that by giving 10 percent
of all his income. Jewish law
required that the faithful fast or go without food one day per year, but the
Pharisee fasted two days per week. He was a religious over-achiever. He stood
off by himself and looked at other worshippers, eyeing some of them with
contempt. In modern language he would say something like this, “O Lord, how
thankful I am that I’m not loitering on some street corner, a no-count drug
abuser living off welfare. I thank you that I’m not a homosexual or an
abortionist or New Ager or Hollywood pagan. O Lord, it’s hard to be humble when
you’re prefect in every way.”
Sinners
are justified when God’s righteousness is added to their account. In other
words, sinners are justified when they accept God in faith as their saviour. It
was on this basis that the tax collector was saved, and it is on that same
basis that we are saved. The tax collector’s heart was a pigsty, but when he
prayed he opened the doors wide and begged God to enter. He was not happy with
himself and was desperate for grace. Where the Pharisee’s prayer was
self-centered, the tax collector’s prayer was God-centered. He did not compare
himself to others. He made no reference to what he did or what he did not do.
He knew that God knew him just like God knows each and every one of us, and
this knowledge broke him open and made him want something better than all that
he was and all that he did. Jesus likes sinners because they know that they
still have room to grow and depend on God. Jesus also likes sinners because
they do not look down on others.
God
can take our miserable efforts and make something useful out of them. He takes
our mismanaged lives, our failed efforts, our missed marks, our shameful deeds,
our attitudes, our sinful lives and out of his resourcefulness he saves us by
creating something new, worthy and wonderful that still has usefulness and
beauty in his divine plan for our lives.
A
martial arts student met his instructor for tea. The student said to his
teacher, “I’ve learned all you have to teach me about defending myself. I want
to learn one more thing now. Please teach me about the ways of God.”
The
teacher took the teakettle and started pouring the student’s cup full of tea.
Soon the cup overflowed and spilled over onto the saucer. The teacher continued
to pour the tea until it spilled over the saucer and then onto the floor.
The
student finally said, “Stop, stop, the tea is spilling over. The cup can’t take
any more.” The teacher looked at the student and said, “You are so full of
yourself that there is no room in your life for God. It is not possible for you
to learn the ways of God until you learn to empty yourself.” That is a good
lesson for all of us to learn.
When
we are 100% dependent on God’s grace and admit that we are nothing, that
admission impresses God to the extent that we have earned God’s favour and
God’s life. This parable invites us reflect on our claims to righteousness and
goodness and whether it puts us in a position of justification and
righteousness with God.
1.
Stanley,
C.F.: The Charles F. Stanley Life
Principles Bible, NASB (Nashville, TN: Thomas Nelson Inc.; 2009)
2.
Daniel
Clendenin, Ph.D., “Lord Have Mercy: What’s Wrong and What’s Right?” Retrieved
from www.journeywithjesus.net
3.
John
Shearman’s Lectionary Resource, 22nd Sunday after Pentecost, Year C.
Retrieved from http://lectionary.seemslikegod.org
8.
Jude
Siciliano, OP “First Impressions, 30th Sunday, Year C” Retrieved
from www.preacherexchange.org
15. ESV Study Bible. Part of Wordsearch 10 Bible software
package.
16. MacArthur, J.F.: The
MacArthur Study Bible, NASB (Nashville, TN: Thomas Nelson Publishers,;
2006)
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