What
would you say to someone if you knew that you were seeing them for the last
time? If you were dying, what would be the last words you would say to your
family and friends? If you’ve ever thought about the answers to these
questions, then you can appreciate what was going through Jesus’ mind in the Gospel
reading from John 17:6-19.
This
reading is part of Jesus’ farewell speech to his disciples. He is preparing
them for his death, resurrection and ascension. He knows that his disciples
will be rejected by the world as he was. In this passage he hands over his
mission to his disciples and all believers who come after them. The disciples
have spent the last three years in training. Now it is time for them to pass
the final test and go into the world.
Jesus’
farewell address can also be our farewell address to the world. When we die to
self, we die to our old earthly way of life. We are disconnected from the world
and connected to God when we live our lives in God’s mercy and kindness. If we
have accepted that mercy and in return we show mercy and kindness to everyone
we meet, then we are connected and present to God.
Jesus’s
request was an expansive one. It was made on behalf of the disciples, but his
thoughts travelled throughout history to today. His heart of love is bursting
with the same message. Jesus prays that those who follow him will be protected
to the end. Since Jesus is the one doing the praying, his request will be
granted. He also prays that all believers will be united. That unity should be
the norm, but unfortunately today it is the exception. There are still
differences within and between denominations. For example, within our own
worldwide Anglican Communion, there are divisions that have been caused by issues
such as the ordination of women clergy and same-sex marriages. Within our own
Anglican Church of Canada, we have seen several parishes leave because of the
same issues. The only way Jesus’ prayer for unity can be achieved is through
the regenerating and sanctifying work of the Trinity.
The
world Jesus lived in emphasized group identity or unity. People thought in
terms of groups. We are to be a united group that does God’s work in our world.
We are to be united in our homes, our relationships and our church bodies. We
are a group that is set aside for a special use.
In
spite of the lack of unity, we as believers are not to withdraw from the world.
We are to stay in the world and be a positive influence. We must open our
hearts to the real needs of our neighbours. We do this by putting aside our
differences and working together to spread the Good News of the Gospel. For
example, the different churches in this area have been able to come together in
spite of differences in doctrine to create and support the local food bank and
conduct ecumenical services.
Jesus’
true followers know his name and keep his words. They are vulnerable in this
particular other worldliness, especially since the world hates followers of
Jesus. The world is captive to a spirit that is alien to God’s spirit. It is
governed by a sense of scarcity instead of abundance, fear instead of courage,
and selfishness instead of sacrificial love. It is easy to be obsessed with
what is in the world. Jesus encouraged his followers not to embrace the world’s
values. We must remember that even though we are in the world, we are not of
the world. Christians need only to remember that Jesus has promised to keep
them separate from the world. Jesus does not run away in the face of danger. He
offers an alternative spirit and reality. We have different desires, goals and
a different God than people who live in the world. Our God helps us to be
different by continually sanctifying us with the truth.
We
are called on to go out into a world which has declared that God is dead and
has not risen, because God never was dead. We are to share the good news that
there is a God and that he lived among us in the person of Jesus Christ. We
must be careful not to water down this message by turning it into a model for
social work. We must hold on to the truth that our actions are a sign and
witness to God’s love for the world and the future promise for all people. We
are to heed the words of the hymn, “O For a Thousand Tongues to Sing”:
My gracious Master and my God,
assist me to proclaim,
to spread through all the
earth abroad,
the honours of your name
We
are in the world not to condemn it, but to love it. How do we do this without
condemning the world or judging it? The answer can be found in the words of Jean
Vanier, founder of the L’Arche communities. He said, “To love someone is not
first of all to do things for them, but to reveal to them their true beauty, to
say to them through our attitude, ‘You are beautiful. You are important. I
trust you. You can trust yourself.’”
Even
though Jesus has left us physically, he is still with us in spirit-the Holy
Spirit. We are not to dwell in feelings of despair or abandonment, because
Jesus is always with us and we belong to him. Our belonging to him is an important
part of the essential nature and purpose of God and Jesus. Because we belong to
Jesus, we are holy and we are kept holy in the truth of God’s word. Because we
are one with God, we will be rejected by the world. We don’t need to worry,
because Jesus will protect us.
If
we have an unfounded fear that causes us to withdraw from the world, we will
fail to bring light into the world, and the dark world will remain devoid of
the living church. This fear can be overcome by bearing our souls to our Lord
and Maker, and being silent so we can hear his response. If we are transformed
by God’s Spirit and have a strong spiritual core, we will shine a bright, holy
light in the midst of darkness.
We
are sanctified so that Christ can send us into the world to share the Gospel. Believers
are to be united in the common belief of the truth of God’s Word. This unity in
Christ is accomplished through God’s Word. It keeps us from evil. Our presence
in the world blesses the world and protects fellow believers from evil. When we
receive God’s Word and accept it, we glorify God.
Jesus
sanctified himself for believers by presenting himself as a perfect sacrifice.
He was the perfect sacrifice for us as well. He has the same concerns for us
today that he did for his disciples. He sends us out into the world today in
the power of the Holy Spirit to reveal his love and salvation wherever we go.
We are to do this in spite of the challenges posed by our modern culture.
The
disciples belonged to God the Father, and so do we. The origin of discipleship
was in God’s heart. The operation of discipleship is through Jesus. The
obligation of discipleship is obedience to the written word of God. The way a
person regards the Bible is the way he/she regards Christ, the living Word.
Sanctification
means that we must submit to God’s will for our lives. Submission to God is a
key part of Jesus’ priestly prayer. It does not mean a loss of freedom. It
means freedom from the bondage of sin and our own desires. It involves
separating ourselves from evil influences and following the morals Jesus has
given us. This sanctification is necessary because although Jesus defeated the
devil on the cross, Satan is still loose in the world and conducting his
campaign. We can’t be a disciple of Jesus without submitting to him in every
area of our lives. Submission to Jesus is a life of liberty like we have never
known before. Submission to God does not
mean that we lose our identities. It is a sweet surrender to God. It gives us a
purpose. When we die to our earthly lives, we live for Christ. Happiness
depends on happenings in our lives, but joy depends on Jesus. Submission leads
to happiness and joy. It mends our wounded souls.
When
we submit to God’s will, he does not expect perfection from us in return. As
long as we try our best to determine what God wants us to do in our lives, he
will love us. Even though we live in a chaotic world where it’s hard for us to
make sense of what’s going on and where there are too many things competing for
our attention, we must remember that God’s love and our own call to love have
to take priority. As long as we remember these two things, we will be living in
the world but we will be part of what God wants for this world.
Bibliography
1.
ESV Study
Bible. Part of Wordsearch 10 Bible software package.
2.
Frederikson,
R.L. & Ogilvie, L.J.: The Preacher’s
Commentary Series, Vol.27: John (Nashville, TN: Thomas Nelson Inc.; 1985)
3.
MacArthur,
J.F. Jr.: The MacArthur Study Bible, NASV
(Nashville, TN: Thomas Nelson Publishers; 2006)
5.
Jeremiah, Dr.
David: The Jeremiah Study Bible, NKJV (Brentwood,
TN: Worthy Publishing; 2013)
6.
Michael
Milton, “Four Myths about Submission in the Christian Life.” Retrieved from www.preaching.com
7.
Jude
Siciliano, O.P., “First Impressions, 7th Sunday of Easter (B).”
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James Boyce, “Commentary on John 17:6-19.” Retrieved
from http://www.workingpreacher.org/preaching.aspx?commentary_id=1292
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David Lose, “The Other Lord’s Prayer.” Retrieved from http://www.workingpreacher.org/craft.aspx?post=1492
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Peter Lockhart, “Sent Into the World.” Retrieved from http://revplockhart.blogspot.com.au/2012/05/sent-into-world.html
13.
The Rev. Thomas Brackett, “The Prayer That Won’t Let
Me Go.” Retrieved from www.day1.org/3821_the_prayer_that_wont_let_me_go.print
14.
Dr. James Howell, “In but Not of the World.” Retrieved
from http://www.day1.org/1256-in_but_not_of_the_world.print
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Fr. John Boll, O.P., “Volume 2: Ascension May 17, 2015”.
Retrieved from www.preacherexchange.org
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