Saturday, 30 May 2015

Romans 8:12-17 The Trinity in Us

How do you see yourself?

The answer to that question affects our attitudes, actions, responses and reactions to life’s circumstances. If we see ourselves as the helpless victim of Satan and his schemes, we will likely live like his victims and be in bondage to Satan’s lies. If we see ourselves as children of God, we will likely live like children of God. In order to live like a child of God, we need a firm grip on God’s Word. We need to understand who we are as a result of who God is and what he has done. The only way we can gain this understanding is to consider the work of God the Father, God the Son and God the Holy Spirit, also known as the Trinity.

There are many mysteries in the Christian faith, one of which has to do with the nature of God. How can we understand God who is described in the Bible as both the one true God and the God we know as Father, Son and Holy Spirit? Today, Trinity Sunday, is the one Sunday when we consider this important part of the church’s doctrine, instead of considering a teaching or message from Jesus.  

Believers are debtors who have to share the Gospel with the world and live righteous lives. They are responsible to live according to the Spirit instead of the flesh. No one can destroy the flesh in this life, but they can destroy the deeds of the flesh. The indwelling of the Spirit gives people the ability to kill the corrupt deeds that once defined them, thereby enabling them to taste a life that won’t perish.

Following the Holy Spirit’s leadership is proof that we are children of God. For believers, conviction of sin and a pattern of repentance are assurance of our salvation. Two effects confirm that someone has been released from fear into sonship: adoption and an ability to call God “Father.” The Spirit of adoption provides release from the spirit of bondage. Slavery to sin leads to fear. The Spirit delivers us from fear and does not take us back to it again.

God does not punish us for our fears. Instead, he redirects our attention to him. He wants us to turn from fear to faith. He wants us to turn away from anything that feeds our fears and focus on him. Paul invites us to imagine a life of courage, the courage of those who have been adopted by God and invited into the full measure of God’s blessing and riches.

Christ and fellow believers sanctify us, but we have to take an active role in battling sinful habits. We are freed from sin’s slavery and are adopted as children of Christ’s family. We do not have to fight this battle alone. The Holy Spirit will show us the way and give us the tools that we will need.

The Christian walk won’t be easy. Following Jesus won’t mean a life that is free from trouble. In fact, it will often lead to more problems and struggles. Some of the most committed Christians have lived some of the most difficult lives. Some of them paid a heavy price. Some of them even died because of their faith. The Bible even tells us to expect problems and to be joyful when we face them. With Christ, we can do that. Without Christ, we will fail.

We can learn from suffering. We must not be angry or bitter. We should look at our suffering as a way to become more intimate with Christ. We should use that time to sense his love and compassion. We should use the time to grow to trust him and grow closer to him.

Every time people pray and call God “Father,” the Holy Spirit does the same thing. That is dual evidence of sonship. Sonship does not rest alone on one’s changing spirit for affirmation. The affirmation of sonship rests on the unchanging testimony of the Holy Spirit.  The rewards of sonship are being children and heirs of God and joint heirs with Christ. An heir has not yet received his inheritance, but expects to receive it in the future. The biblical idea of an heir implies possession and enjoyment in the future.

We are heirs of God’s kingdom, but that does not mean we will inherit it like we would inherit something when a loved one dies. Our heavenly inheritance means that we are in a privileged position as a result of our place in God’s family. Our hope for growth, meaning and fulfillment as a member of God’s family is based on our understanding of who we are as a member of God’s family. That understanding will greatly determine how we live our lives.

We have certain obligations as a member of God’s family, just like we have obligations in our earthly families. One of the obligations we have as a member of God’s family is to use his gifts to fulfill the Great Commission.  One day we will be judged for what we’ve done with what we’ve been given. If we use God’s gifts for God’s purposes, we will be rewarded for this choice.

The Holy Spirit is a gift from God for all of us. It can’t be bought or sold. Because the Spirit is in us and because we have access to the mind of God, we have an obligation to allow the Spirit to do good deeds on our behalf. We will become more like Jesus and share the blessings that are due him. We also gain practical benefits:

1.      Everyday leading from God.

2.      Fearless intimacy with God.

3.      Assurance of belonging to God.

4.      A continual reminder of our value before God.

All we have to do is let the Spirit be spiritual within us. When we do, we will start to understand God’s grace.  

God is not a distant ruler. He is up close and personal; therefore, our unconditional faith in God the Father is taken seriously. That Spirit bears witness to our faith, and that faith is created when we accept Jesus (also known as God the Son) as our Lord and Saviour. God spared no expense to save us from a life of slavery to sin. God will stop at nothing to make us his own. He pursues us relentlessly until we are completely adopted into his family.

When we die with Christ, we are one with him in his death, but our sufferings are not meaningless. We suffer so that we can share his glory. The path to suffering is the path to glory. We must “mind” the things of the Spirit rather than those of the flesh. We must choose to walk with the Spirit instead of walking with the flesh.  This can be hard for us to do when we are not faced with difficulties that challenge us. We can become so comfortable with our lives that we don’t see the need to deepen our spiritual lives. Christ’s grace allows us to rely on the power of the Holy Spirit to put to death our earthly, sin-filled lives.

Paul did not outline what the things of the flesh and the Spirit are, but it appears that he was thinking of the presence of the Spirit within the believer. When the believer constantly thinks of the Spirit, it impacts a believer’s thinking. If we think of the Spirit of truth constantly, it will take us exactly where we need to go and help us to reach our maximum potential in life. In Paul’s mind, Jesus’ radical message was that Christ’s love offered belonging and forgiveness, and goodness would flow from our new relationship with God because love creates love, not fear of disobedience. The doing of righteousness is a work of the Holy Spirit. God’s law is realized in the life of a believer through the direct and personal intervention of Christ.  

We are proof of Christianity. We are proof that God saves lives and that the Spirit changes them completely. The Spirit lives in us and gives us faith when we don’t have any. We have a choice. We can accept the Spirit and live a new life in Christ, or we can continue living our sin-filled, earthly lives.

The power of sin dwelling within us prevents us from doing what is good and right in spite of our best intentions. The solution to this problem is the indwelling power of the Holy Spirit. A mind that is set on our earthly lives separates us from God and his Spirit.  If we reject Christ, we condemn ourselves to an eternity in hell. If we accept Christ, we will be with him in heaven for eternity. Where would you prefer to live?

Bibliography

1.      Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

2.      Swindoll, Charles R.: Swindoll’s New Testament Insights on Rome (Grand Rapids, MI: Zondervan; 2010)

3.      ESV Study Bible. Part of Wordsearch 10 Bible software package.

4.      Morris, L.: The Epistle to the Romans (Grand Rapids, MI: W.B. Erdmans; Inter-Varsity Press; 1988)

5.      Briscoe, D.S. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 29: Romans (Nashville, TN: Thomas Nelson Inc.; 1982)

6.      Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles; 2015)

7.      Michael Youssef, Ph.D., “Fear Turned Into Sin.” Retrieved from my devotional@leadingtheway.org

8.      Stephen Davey, “Evidence From Within.” Retrieved from Christianity.com@crosswalkmail.com

9.      Neil Anderson, “Following our shepherd.” Retrieved from Crosswalk@crosswalkmail.com

10.  Rick Renner, “Is the Holy Spirit ‘Tugging’ at Your Heart Today?” Retrieved from Christianity.com@crosswalkmail.com

11.  Exegesis for Romans 8:12-25. Retrieved from www.sermonwriter.com

12.  Steve Arterburn, “Struggle.” Retrieved from Christianity.com@crosswalkmail.com

13.  Steve Arterburn, “Learning Through Suffering.” Retrieved from Christianity.com@crosswalkmail.com

14.  Pastor Rick Warren, “The Power of Eternal Thinking.” Retrieved from connect@newsletter.purposedriven.com

15.  Neil Anderson, “Understand Who You Are.” Retrieved from Crosswalk@crosswalkmail.com

16.  Neil Anderson, “How We Perceive Ourselves.” Retrieved from Crosswalk@crosswalkmail.com

17.  Neil Anderson, “A Solid Belief System.” Retrieved from Crosswalk@crosswalkmail.com

18.  Pastor Dave Risendal, “The Feast of the Holy Trinity.” Retrieved from donotreply@wordpress.com

19.  Audrey West, “Commentary on Romans 8:12-17”. Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1343

20.  Elisabeth Johnson, “Commentary on Romans 8:12-17”. Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=321

21.  William Loader, “First Thoughts on Year B Epistle Passages from the Lectionary: Trinity.” Retrieved from http://www.staff.murdoch.edu.au/~loader/BEpTrinity.htm


 

 

 

 

John 3:1-17 The Greatest Gift of All


Good morning boys and girls!

Who likes getting gifts? I certainly do.

Let me ask you this. Is something a gift if you have to pay for it? If you have to pay for it or do something for it, it isn’t a gift. When someone gives you a gift, it doesn’t cost you anything. All you have to do is accept it. What is the one thing you should not do when someone gives you a gift? The one thing you should never do is ask “How much did it cost?”

What do you think is the greatest gift anyone can receive? It is the gift of eternal life. Jesus talks about this gift in John 3:1-17, and I’m going to take a few minutes and read that passage to you.

Now let me tell you a story that will explain why Jesus gives us the gift of salvation. It’s a story about Mia, Rafael and a dog. As Mia and Rafael walked down Main Street with their father, Rafael noticed an unusual display in a shop window. "Hey, Dad!" he exclaimed. "There's a real dog in that cage!" Rafael stooped and looked at the small, brown dog. A large hand-lettered sign was attached to the cage.

Mia read it aloud. "Death row! Without your help, this animal will have one more day to live. Call the local animal shelter and make arrangements to adopt this puppy." She looked at her father. "What does that sign mean, Dad?" she asked.

"It's a new program the animal shelter is trying," said Dad. "They can't take care of all the stray animals they find, so by letting people know about the problem, they give the animals a better chance to be adopted out. If no one takes this dog, they'll have to put it to sleep." The kids stared in dismay at the little animal. "I've heard that the program is very successful," Dad assured them. "I'm sure someone will claim this cute little puppy."

"But, Dad! What if nobody does?" wailed Mia. "Can't we take him home with us? Look-he likes us already. He's wagging his tail!"

"Yeah, and he needs us, Dad!" Rafael pleaded.

"Well . . ." Dad hesitated. "Let's wait till this evening, and I'll call and check on him. If nobody rescues this little guy by then-and if Mom agrees and you kids promise to take care of him-we'll come back and get him tomorrow. Okay?" Mia and Rafael nodded eagerly.

When Dad called the animal shelter, he learned that the dog was still waiting to be rescued. Since Mom had agreed, they went the next day to get the puppy. As they drove home, Mia looked up at Dad. "It's kind of like what Jesus did, isn't it, Dad?" she murmured.

"What do you mean?" Dad asked.

"When we had devotions yesterday, the verses you read from the Bible said that before Jesus saved us, we were condemned," explained Mia. "In a way, that's like being on death row, isn't it? But Jesus died on the cross to take our punishment. When we trusted in Hi m, He rescued us-kind of like we rescued this puppy."

Dad smiled. "Good thinking," he approved.

"The puppy will be a reminder that we've been rescued by Jesus," Rafael added.

Boys and girls, God loved us so much that he sent Jesus to earth to die on the cross so that we could have the gift of eternal life. Can you imagine how much Jesus loved us to be willing to die on the cross so that we can have eternal life in heaven? Jesus paid the price so we could receive the greatest gift of all.

Let’s bow our heads for a moment of prayer. Dear God, thank you for the greatest gift of all. Thank you for Jesus, who loved us so much that he paid the price for our sin to give us the gift of eternal life. In Jesus’ name we pray, AMEN.

Bibliography

1.      “The Greatest Gift of All.” Retrieved from www.Sermons4Kids.com

2.      “Rescued.” Retrieved from newsletter@cbhministries.org.

3.      Real Life Devotional Bible (Grand Rapids, MI: Zonderkidz; 2008)

 

Saturday, 23 May 2015

2 Corinthians 1:12-22 God’s Plans for Our Lives


Has God ever made a promise to you? Have you spent years waiting for God to keep his promise, begging him to reassure you that the promise was from him? Have you tested God’s promises repeatedly? Many of us have waited for God to keep his promises. We must simply sit in his presence and sit and soak in his love. He calls to us in the silence.

In the reading from 2 Corinthians 1:12-22, Paul tells us that God has said, “Yes!” to each and every one of us from the beginning of time. It has been spoken to every generation through promise after promise, and the answer has always been “Yes!” That “Yes!” is summed up in one word-Jesus.

Every person’s life emits a scent that either repels or attracts. For Christians, that fragrance should be that of Christ-the sweet, lingering aroma of life, love and salvation. It’s sweeter than any mint we’ll ever get from staying in a high class hotel. Because we are living testimonies of Christ’s love, we must present the word of God in a responsible manner. To do otherwise hinders the spread of the Gospel.

Paul presented the Gospel simply, without boasting. He was able to do this because of God’s grace. Because of God’s grace, we are set free to meet the needs of others. Because of God’s grace, we are anointed. We are set apart and gifted by God for the calling he has given each and every one of us.  

Every day we have to sift through the muck and mire of empty words to find some real substance, integrity and faith. Paul hah to defend his decisions in 2 Corinthians 1 by claiming he was a man of his word because of the integrity found in being a follower of Jesus. Can God trust us when we are alone with the door closed and shades pulled? Integrity means that we are the same people in or outside the spotlight. It doesn’t mean perfection. It means authenticity, consistency and an undivided life.

Paul’s answer to the Corinthians’ criticism is a picture of how we as Christians must have integrity in our ministry. They criticized him for changing his travel plans, but they forgot that in 1 Corinthians 16:7, Paul qualified his plans with the words, “if the Lord permits.” They forgot (as we sometimes do) that as Christians God’s will has to take priority in our lives and in our plans. We must make sure that our integrity shows in everything we do, say or think.

We have a warning system that kicks in when we do something wrong. It’s called a conscience. It allows us to consider our motives and actions and make moral evaluations of what is right and wrong. In order for it to work as God designed it, it must be informed to the highest moral and spiritual level and best standard. That means submitting our conscience to God’s Word. The life of every genuine believer is verified by the divine works we are able to do because of our conscience.

God sent the Holy Spirit to live with us as a down payment on the whole package of salvation. Once he starts the work of salvation, he will complete it. We can take God at his word. When he makes a promise, he keeps it! God is always for us. He loves us and cares for us. He knows the problems we face. He has a great plan for each of our lives, but in order for us to follow the plan, we need to have the Holy Spirit. 

When you were children, were you fascinated with “invisible” writing? That was a time when children got some tissue paper, dipped pens in citric acid, and scribbled what seemed to be invisible lettering. When the tissue was held close to a light bulb, the writing was visible briefly. After a short period of time the writing disappeared.

Christ is our eraser. We write the sorry, shabby records of our lives on the thin tissues of life. We hope that they are invisible to our neighbours, but they are still there. Who will take it away? Christ will. There is warm heat in his light. All that is written is clearly visible. Nothing can blur what we have written, but the warmth of Christ’s light dries up this writing. God makes it possible for us to believe in him. He gears his self-disclosures to our levels of intelligence, needs and acceptance.

Religion without the Holy Spirit is fruitless. God doesn’t force us to obey him. He wants us to obey him willingly. The Holy Spirit comes in and empowers us to obey him in every way. When we are genuinely submissive to him, he supernaturally reshapes and redirects our lives, and we will be lead into conformity to his will. God’s “Yes!” can only be received with thankfulness and joy. It is given to us freely and without preconditions like a giant Christmas present wrapped in rainbow coloured paper. Once we receive it, there is something expected of us. Stewardship is the beginning of that response.

The main part of that response is to believe God, not just believe in God. God wants us to believe his promises through Christ and to trust in God’s generosity of grace, mercy, love and forgiveness every day of our lives. God doesn’t want out part time love and obedience. He wants our full time love and obedience.

Thanks be to God, AMEN
 
Bibliography

1.      Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

2.      Chafin, K.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 30: 1,2 Corinthians (Nashville, TN: Nelson Bibles; 2005)

3.      Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles, 2006)

4.      MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers, 2006)

5.      Dr. Jack Graham, “Can You Really Trust God’s Promises?” Retrieved from www.jackgraham.org

6.      Dr. Charles Stanley, “The Promises of God.” Retrieved from www.intouch.org

7.      Michael Youssef, Ph.D., “The Spirit’s Guarantee.” Retrieved from mydevotional@leadingtheway.org

8.      David McGee, “The Ultimate Anvil.” Retrieved from www.crossthebridge.com

9.      Dr. Jeffrey K. London, “Say Yes!” Retrieved from  www.lectionary.org.

10.  William F. Dunkle, “Believable Light.” Retrieved from www.esermons.com

11.  The Rev. Billy D. Strayhorn, “God’s ‘Yes!’ to Every Promise.” Retrieved from www.esermons.com

12.  Scott Suskovic, “Integrity: Words with Meaning.” Retrieved from www.esermons.com.



 

 

 

 

 

Acts 2:1-21 Happy Birthday to the Church


Happy Birthday to you

Happy Birthday to you

Happy Birthday dear Church

Happy Birthday to you!

 

Today, we are celebrating the birthday of the church. On the day of Pentecost over 2,000 years ago, the Holy Spirit came to the disciples, and through the Holy Spirit the church was born. It is a time when the church traditionally concentrates on the gift of the Holy Spirit and the ways in which it strengthens the church. It is a time to consider how the Spirit has created and sustained faith in our lives. It is a time to explore how the Spirit empowers our witness so that others might have faith.

 

The power of the Holy Spirit ignited the disciples. Peter was ignited and gave one of the most powerful sermons in history. It included both the fulfillment of Joel’s prophecy and a strong rebuke/accusation. The effect was remarkable. The message pierced the hearts of the people, and as a result more than 3,000 people were baptized and filled with the Holy Spirit. When these new converts returned home, they spread the message, and thus the church was born.

 

This would not have been possible without the Holy Spirit. The Spirit is not an impersonal force. It is a person. It possesses the mind of God, emotions and will---because it is God. It performs the actions of God. It has the attributes of God.

 

As a result of the Holy Spirit, the church opened its hearts to fellowship. It opened its hands to care for each and every member. Members opened their homes to each other, especially for worship. They devoted themselves to prayer. As a result of all of this, the church grew and found favour with other people-both inside and outside the church.

 

The term “Spirit” describes wind or breath. The Pentecost wind is no wind of destruction. It blows where it will and fires up people with faith and spiritual power. The church did not come alive until after God breathed the Holy Spirit. The wind was an outward sign of what was happening within the disciples. The Holy Spirit came like a rushing wind on the first Pentecost, and it still comes like a rushing wind today. We can’t control the wind, and we can’t control the Holy Spirit no matter how hard we try. We try to control what it tells us to do or who it wants us to allow into our churches. Many Christians want just enough religion to be comfortable, to be respected, to feel good about themselves, but not so much that it shakes up their routines and changes their way of living. Many Christians want the benefits of the Holy Spirit without having to experience much of the Spirit.

 

Differences can enrich and enliven our worship experiences. Differences force us to reach across what divides us. Differences and diversity force us to rely on the Holy Spirit in order to remain faithful to the Gospel of Jesus in more creative and dynamic mission efforts. We are called on to share the Good News with others and welcome them to find love of each other and the love of God. If we do not share the Good News, it is wasted. The Holy Spirit calls on us to share our gifts and love with those who are different from us.

 

God gave the disciples supernatural ability to speak the languages of all those who had gathered in Jerusalem from around the known world at that time. The Spirit’s presence signified their baptism into the spiritual body of the church. This gift was the result of being filled with the Holy Spirit so the disciples could preach the Gospel to all the people.

 

God does the same thing today. He speaks through both chosen people and simple people like you and me. This message of being somebody again through God alone is communicated. Why? So that it might get through to everyone. For example, I post my sermons on my blog, and I also post links to these sermons in several Facebook groups. As of the date I prepared this message, my sermons have been viewed over 100,000 times by people around the world. As people who have received God’s grace we get to be a bridge of that good news to people we know and love.

 

Part of the Jewish liturgy involved reciting one of the great acts of God in their history. When the Holy Spirit came they all worshipped and rehearsed his wonderful works. Bystanders understood them because of the Jewish liturgy. When the Holy Spirit comes to fill a Christian, he/she speaks and acts in ways that weren’t possible before. Christians live supernaturally because the Spirit of God within them controls them.

 

For example, just a few days before Pentecost, Peter was too scared to admit he knew Jesus. Now, filled with the Holy Spirit, God changed him. In Acts 2:16-21, Peter quoted Joel 2:28-33, which was Joel’s prophecy of the Holy Spirit and the beginning of the last days. On that first Pentecost, the Spirit came to people in a new, more powerful way that signalled the beginning of the new covenant age, which runs from the time of Christ’s death until he returns at some time in the future. These are the last days in that the coming of the Messiah, which was foretold in the Old Testament, have now occurred. His saving death and resurrection have been accomplished, and now the Holy Spirit has to build the church before Christ returns.

 

Acts 2:1-21 is the marching orders for the church. The coming of the Holy Spirit was an awe-inspiring moment that changed the world. It was a tipping point when history was changed. We have to go with the flow. It asks us to go beyond our comfort zone. God’s dream was one where all believers would gather together in unity and faith. Gold calls on us to love one another. That love changes us. It allows us to show grace to everyone.


Sometimes we wonder if what happened at Pentecost can happen today. We wonder if we can gain a deeper understanding of the Holy Spirit and experience its transforming strength. We want to deal with our own feelings of spiritual inadequacy. God answers these questions and other questions people are really asking. People want something more than ordinary, dull religion. They want the power and intimacy of the Holy Spirit. It changes us. We were created for union and communication with the Holy Spirit. The greatest need for both society and the church today is for a contemporary Pentecost. We, like the disciples, must be ready for the miracle of the supernatural endowment of the Holy Spirit’s power.

 

The flames represented the purity and power with which the disciples would speak as they proclaimed what God had done. The fire of the Holy Spirit burns away anything that will keep us from being the people God wants us to be. It convinces us that God loves us unconditionally and that we can love others unconditionally. It gives us the ability to love others deeply. The Holy Spirit releases us so that we can praise others. That praise becomes very effective proclamation. It frees us from self-concern and to Spirit-consciousness. We are free to praise God and to receive what he will do.

 

When people hear a minister preach on a Biblical text with the power of the Holy Spirit, and the people have been prepared by the Holy Spirit, the result is conviction, faith and changed lives. In contrast to the baptism with the Spirit, which is the one-time act by which God places believers into His body, the filling is a repeated reality of Spirit-controlled behaviour that God commands believers to maintain. The work of the Holy Spirit in the church today is to dwell with believers so they will look like Christ and be empowered to continue his ministry here on earth.

 

How does the Holy Spirit work in the church today?

 

  1. He convicts us of our sin, shows us that none of us can live up to the righteousness of Jesus, and reveals to us the judgment that is coming to those who die without faith in Christ.
  2. He immerses us into the family of God.
  3. He encourages and comforts us when we are hurting or discouraged.
  4. We work with him to maintain unity among Christians.
  5. He brings peace in the midst of life’s storms.
  6. He pours out the power for victorious living.
  7. He helps us to study and understand the truths of the Bible.
  8. He intercedes for us when we can’t put our feelings into words.
  9. He gives us power for evangelism.
  10. He distributes spiritual gifts as he deems best throughout the Body of Christ.
     
    A life in Christ is God’s will for his people. God’s plan can’t be stopped. Pentecost is a taste of what will happen in God’s kingdom when the Spirit is poured out on all people. The Holy Spirit will live in all believers.
     
    The Holy Spirit is more than a tool to help us overcome life’s challenges, but much of what we are asked to do is far beyond what we are called to do. On our own, we are never enough. The outpouring of the Spirit is far greater than anyone expects. It will be poured out on all flesh and everyone who calls on the Lord will be saved. The Spirit will give us the strength we need to do God’s work in our world.
     
    In return, we are called on to be wanders. We aren’t meant to be too settled, rooted or rigid. Our spiritual lives are meant to be a pilgrimage. The dangerous place is the place that gets too comfortable or stagnant. We are to be on the move, and our churches are meant to be on the move as well.
     
    Pentecost is the day when we remember the eruption in which the Church came to birth. It is also the day when we remember the countless ways in which the Holy Spirit shapes the Church as an institution and ourselves as individuals. It is also the day when we are reminded that once we have received the Holy Spirit, we are required and enabled to take a stand for good and against evil in whatever circumstances we find ourselves. The Holy Spirit will teach us to love God and neighbour-and he will reward us by giving us a life worth living. That life won’t be easy or trouble-free, but it will be worth living and dying for-and that is the greatest birthday gift of all.
     
    Thanks be to God, AMEN
     
    Bibliography
     

  1. Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)
  2. ESV Study Bible. Part of Wordsearch 10 Bible software package.
  3. George Hermanson, “All You Need Is Love.” Retrieved from www.holyscriptures.com
  4. David McGee, “Grace for Life.” Retrieved from www.crossthebridge.com
  5. Ogilvie, L.J. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol. 28: Acts (Nashville, TN: Thomas Nelson Inc.; 1983)
  6. Stanley, C.F.: The Charles F. Stanley Life Principles Bible, NKJV (Nashville, TN: Nelson Bibles; 2005)
  7. MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)
  8. Rev. Gregory Seltz, “That’s Just Who God Is.” Retrieved from lh_min@lhm.org
  9. Dr. Roger Barrier, “What is the Role of the Holy Spirit in the Church Today?” Retrieved from Crosswalk@crosswalkmail.com
  10. The Rev. Dr. Charles Reeb, “Controlling the Wind.” Retrieved from www.day1.org
  11. Pastor Dave Risendal, “The Holy Spirit Has Called Me.” Retrieved from donotreply@wordpress.com
  12. Jacob Myers, “Commentary on Acts 2:1-21.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1296
  13. Rick Morley, “Wanderlust-a Reflection on Pentecost.” Retrieved from http://www.rickmorley.com/archives
  14. Jeremiah, Dr. David: AD: The Bible Continues: The Revolution that Changed the World (Carol Stream, Illinois: Tyndale House Publishers Inc.; 2015, pgs. 39-56)
     

Saturday, 16 May 2015

John 17:6-19 Parting Words

What would you say to someone if you knew that you were seeing them for the last time? If you were dying, what would be the last words you would say to your family and friends? If you’ve ever thought about the answers to these questions, then you can appreciate what was going through Jesus’ mind in the Gospel reading from John 17:6-19.

This reading is part of Jesus’ farewell speech to his disciples. He is preparing them for his death, resurrection and ascension. He knows that his disciples will be rejected by the world as he was. In this passage he hands over his mission to his disciples and all believers who come after them. The disciples have spent the last three years in training. Now it is time for them to pass the final test and go into the world.

Jesus’ farewell address can also be our farewell address to the world. When we die to self, we die to our old earthly way of life. We are disconnected from the world and connected to God when we live our lives in God’s mercy and kindness. If we have accepted that mercy and in return we show mercy and kindness to everyone we meet, then we are connected and present to God.

Jesus’s request was an expansive one. It was made on behalf of the disciples, but his thoughts travelled throughout history to today. His heart of love is bursting with the same message. Jesus prays that those who follow him will be protected to the end. Since Jesus is the one doing the praying, his request will be granted. He also prays that all believers will be united. That unity should be the norm, but unfortunately today it is the exception. There are still differences within and between denominations. For example, within our own worldwide Anglican Communion, there are divisions that have been caused by issues such as the ordination of women clergy and same-sex marriages. Within our own Anglican Church of Canada, we have seen several parishes leave because of the same issues. The only way Jesus’ prayer for unity can be achieved is through the regenerating and sanctifying work of the Trinity. 

The world Jesus lived in emphasized group identity or unity. People thought in terms of groups. We are to be a united group that does God’s work in our world. We are to be united in our homes, our relationships and our church bodies. We are a group that is set aside for a special use.

In spite of the lack of unity, we as believers are not to withdraw from the world. We are to stay in the world and be a positive influence. We must open our hearts to the real needs of our neighbours. We do this by putting aside our differences and working together to spread the Good News of the Gospel. For example, the different churches in this area have been able to come together in spite of differences in doctrine to create and support the local food bank and conduct ecumenical services.

Jesus’ true followers know his name and keep his words. They are vulnerable in this particular other worldliness, especially since the world hates followers of Jesus. The world is captive to a spirit that is alien to God’s spirit. It is governed by a sense of scarcity instead of abundance, fear instead of courage, and selfishness instead of sacrificial love. It is easy to be obsessed with what is in the world. Jesus encouraged his followers not to embrace the world’s values. We must remember that even though we are in the world, we are not of the world. Christians need only to remember that Jesus has promised to keep them separate from the world. Jesus does not run away in the face of danger. He offers an alternative spirit and reality. We have different desires, goals and a different God than people who live in the world. Our God helps us to be different by continually sanctifying us with the truth.

We are called on to go out into a world which has declared that God is dead and has not risen, because God never was dead. We are to share the good news that there is a God and that he lived among us in the person of Jesus Christ. We must be careful not to water down this message by turning it into a model for social work. We must hold on to the truth that our actions are a sign and witness to God’s love for the world and the future promise for all people. We are to heed the words of the hymn, “O For a Thousand Tongues to Sing”:

My gracious Master and my God,

assist me to proclaim,

to spread through all the earth abroad,

the honours of your name

We are in the world not to condemn it, but to love it. How do we do this without condemning the world or judging it? The answer can be found in the words of Jean Vanier, founder of the L’Arche communities. He said, “To love someone is not first of all to do things for them, but to reveal to them their true beauty, to say to them through our attitude, ‘You are beautiful. You are important. I trust you. You can trust yourself.’”  

Even though Jesus has left us physically, he is still with us in spirit-the Holy Spirit. We are not to dwell in feelings of despair or abandonment, because Jesus is always with us and we belong to him. Our belonging to him is an important part of the essential nature and purpose of God and Jesus. Because we belong to Jesus, we are holy and we are kept holy in the truth of God’s word. Because we are one with God, we will be rejected by the world. We don’t need to worry, because Jesus will protect us.

If we have an unfounded fear that causes us to withdraw from the world, we will fail to bring light into the world, and the dark world will remain devoid of the living church. This fear can be overcome by bearing our souls to our Lord and Maker, and being silent so we can hear his response. If we are transformed by God’s Spirit and have a strong spiritual core, we will shine a bright, holy light in the midst of darkness.

We are sanctified so that Christ can send us into the world to share the Gospel. Believers are to be united in the common belief of the truth of God’s Word. This unity in Christ is accomplished through God’s Word. It keeps us from evil. Our presence in the world blesses the world and protects fellow believers from evil. When we receive God’s Word and accept it, we glorify God.

Jesus sanctified himself for believers by presenting himself as a perfect sacrifice. He was the perfect sacrifice for us as well. He has the same concerns for us today that he did for his disciples. He sends us out into the world today in the power of the Holy Spirit to reveal his love and salvation wherever we go. We are to do this in spite of the challenges posed by our modern culture.

The disciples belonged to God the Father, and so do we. The origin of discipleship was in God’s heart. The operation of discipleship is through Jesus. The obligation of discipleship is obedience to the written word of God. The way a person regards the Bible is the way he/she regards Christ, the living Word.

Sanctification means that we must submit to God’s will for our lives. Submission to God is a key part of Jesus’ priestly prayer. It does not mean a loss of freedom. It means freedom from the bondage of sin and our own desires. It involves separating ourselves from evil influences and following the morals Jesus has given us. This sanctification is necessary because although Jesus defeated the devil on the cross, Satan is still loose in the world and conducting his campaign. We can’t be a disciple of Jesus without submitting to him in every area of our lives. Submission to Jesus is a life of liberty like we have never known before. Submission to God does not mean that we lose our identities. It is a sweet surrender to God. It gives us a purpose. When we die to our earthly lives, we live for Christ. Happiness depends on happenings in our lives, but joy depends on Jesus. Submission leads to happiness and joy. It mends our wounded souls.

When we submit to God’s will, he does not expect perfection from us in return. As long as we try our best to determine what God wants us to do in our lives, he will love us. Even though we live in a chaotic world where it’s hard for us to make sense of what’s going on and where there are too many things competing for our attention, we must remember that God’s love and our own call to love have to take priority. As long as we remember these two things, we will be living in the world but we will be part of what God wants for this world.

Bibliography


1.      ESV Study Bible. Part of Wordsearch 10 Bible software package.

2.      Frederikson, R.L. & Ogilvie, L.J.: The Preacher’s Commentary Series, Vol.27: John (Nashville, TN: Thomas Nelson Inc.; 1985)

3.      MacArthur, J.F. Jr.: The MacArthur Study Bible, NASV (Nashville, TN: Thomas Nelson Publishers; 2006)

4.      Dr. David Jeremiah, “Not of the World.” Retrieved from turningpoint@davidjeremiah.org

5.      Jeremiah, Dr. David: The Jeremiah Study Bible, NKJV (Brentwood, TN: Worthy Publishing; 2013)

6.      Michael Milton, “Four Myths about Submission in the Christian Life.” Retrieved from www.preaching.com

7.      Jude Siciliano, O.P., “First Impressions, 7th Sunday of Easter (B).” Retrieved from www.preacherexchange.org

8.      Pastor McGee, “Set Apart.” Retrieved from www.crossthebridge.com

9.      Christine Caine, “Not of this World.” Retrieved from Biblegateway@e.biblegateway.com

10.  James Boyce, “Commentary on John 17:6-19.” Retrieved from http://www.workingpreacher.org/preaching.aspx?commentary_id=1292

11.  David Lose, “The Other Lord’s Prayer.” Retrieved from http://www.workingpreacher.org/craft.aspx?post=1492

12.  Peter Lockhart, “Sent Into the World.” Retrieved from http://revplockhart.blogspot.com.au/2012/05/sent-into-world.html

13.  The Rev. Thomas Brackett, “The Prayer That Won’t Let Me Go.” Retrieved from www.day1.org/3821_the_prayer_that_wont_let_me_go.print

14.  Dr. James Howell, “In but Not of the World.” Retrieved from http://www.day1.org/1256-in_but_not_of_the_world.print

15.  Fr. John Boll, O.P., “Volume 2: Ascension May 17, 2015”. Retrieved from www.preacherexchange.org